A Class-Book of New Testament HistoryMaclear, G. F. (George Frederick)
History
A Class-Book of New Testament History
Maclear, G. F. (George Frederick)
Bible. New Testament -- History of Biblical events
Accordingly the Apostles, who had been ordered to withdraw during the
consultation, were recalled and informed of their decision. But they
absolutely declined to act upon it. They could not, they said, refrain
from proclaiming what their own eyes had seen and their own ears
had heard, or hearken to the council rather than to that God, whose
commissioned witnesses they were. After further threats, therefore,
they were dismissed; for the Sanhedrin saw plainly that they had done
nothing deserving punishment, and the popular feeling ran so strongly
in their favour, that they dared not resort to violence (Acts iv. 21).
Thus released they returned to the rest of the disciples, and recounted
all that had occurred. Their tidings had not the effect of lessening
the courage of their hearers. Lifting up their voices with one
accord to the Lord and Maker of heaven and earth, they declared their
conviction of the vanity of the machinations of their rulers against
the Supreme and the Messiah whom He had sent. Herod, and Pontius Pilate,
the nations and people of Israel, had gathered themselves together
against their Master, but only to do what His hand and counsel had
foreordained should come to pass. The threats, therefore, of their foes
they regarded not, and only prayed that, while[695] the Lord stretched
forth His hand to heal, and caused signs and wonders to be performed
through the Name of His holy servant Jesus, they themselves might
receive still greater strength to preach His Word (Acts iv. 23–30).
Their petition received an immediate and sensible response. The place
where they were assembled was shaken as by an earthquake, and a fresh
and special communication of the Holy Ghost filled them with still
greater boldness to proclaim their message and deliver their testimony
(Acts iv. 31).
CHAPTER III.
_ANANIAS AND SAPPHIRA――RENEWED HOSTILITY OF THE SADDUCEES._
A.D. 30–34.
THUS terminated the first collision of the Christian community with
the ruling powers at Jerusalem. Within that community itself all as
yet went well. While the Apostles with increased power gave forth their
testimony to the resurrection of their Lord, the disciples proved the
sincerity of their convictions by the self-denial of their lives. All
being _of one heart and of one soul_ (Acts iv. 32), they regarded their
possessions as belonging to a common fund, and such as were possessed
of lands or houses sold them, and brought the price and laid it at the
Apostles’ feet, who caused distribution to be made thereof according to
the requirements of each (Acts iv. 35).
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