A Class-Book of New Testament HistoryMaclear, G. F. (George Frederick)
History
A Class-Book of New Testament History
Maclear, G. F. (George Frederick)
Bible. New Testament -- History of Biblical events
It was on the last, probably the sixth day[779] of this long journey,
that about noon (Acts xxii. 6, xxvi. 13), when the sun was burning with
the fulness of its noontide heat, that the beautiful city[780] appeared
in view. But just as the object of his journey seemed to be attained,
suddenly a light, brighter even than that fiery sun, flashed upon the
persecutor and his companions (Acts ix. 6, xxvi. 13). Struck dumb with
fear he and they fell to the ground (Acts ix. 7, xxvi. 14), and then
from the inmost depths of the incomprehensible light there came a Voice,
which all heard, but one only was enabled to understand[781] (Acts
xxii. 9, ix. 8), and a Form appeared, which none saw save one, the
persecutor himself (Acts xxii. 14; 1 Cor. xv. 8). _Saul, Saul_, said
the Voice in distinct articulate words _in the Hebrew tongue_ (Acts
xxvi. 14), why _persecutest thou ME?_ _Who art Thou, Lord?_ replied the
stunned and confused Pharisee. _I am JESUS_, was the answer, _Whom thou
persecutest: it is hard for thee to kick against the goad_[782] (Acts
xxvi. 14). Trembling and astonished the persecutor went on, _Lord, what
wilt Thou have me to do?_ and in reply was directed to _arise and go
into the city_, and there it should be told him what he was to do (Acts
ix. 11).
Thereupon he arose, but when he opened his eyes, all was dark around,
for they were blinded by the brightness of the light and the majesty of
the Son of God. His companions who had _stood speechless_ listening to
the _voice[783], but seeing no man_ (Acts ix. 7), now took him by the
hand (Acts ix. 8), and led him into the city, and through the street
called “Straight[784]” to the abode of one Judas (Acts ix. 11).
For three days the blindness continued, and during this period he
neither ate nor drank (Acts ix. 9), but remained engaged in solitary
prayer (Acts ix. 11) unvisited either by the Christians, who had been
alarmed by the intelligence of his approach, or the Jews, who could
not sympathise with his present condition. At length one drew near to
reveal the Divine will respecting him[785].
There was living at this time in Damascus a disciple named Ananias,
held in high estimation amongst all the Jews resident there (Acts xxii.
12). To him the Lord appeared in a vision, and bade him seek out in the
house of Judas for one called Saul, for _behold he was praying_, and
had seen in a vision a man coming in, and laying his hand upon him that
he might recover his sight. At first Ananias would have declined the
mission, knowing well the character of him to whom he was to go, and
the purpose for which he had visited Damascus. But his objections were
overruled; he who had been a persecutor was designed by the Lord to do
great things, and to him he must go (Acts ix. 11–16).
Public-domain text, read in full here on John Shaqi.
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