A Class-Book of New Testament HistoryMaclear, G. F. (George Frederick)
History
A Class-Book of New Testament History
Maclear, G. F. (George Frederick)
Bible. New Testament -- History of Biblical events
This altar, he began, like all things else he had seen in their city,
proved their carefulness in religion[1002], their earnest desire to
worship, and at the same time their ignorance in worshipping. “The
unknown God,” whose power, by their own confession, they acknowledged,
he would declare unto them. The Lord of heaven and earth, who had
made the world and all things therein, dwelt not in temples made with
hands[1003]. He was subject to no exigencies, which made him need
anything from his worshippers, seeing that He gave to all life, and
breath, and all things. For all the nations of mankind, originally
made by Him of one blood[1004], He had assigned the seasons of their
existence and the bounds of their habitation, to the end that they
should feel after Him, if haply they might find Him, though in truth
He was not far from any of them, as one of their own poets had said,
_For we are also His offspring_[1005].
As the offspring, therefore, of God, and endowed with the faculty
of knowing Him, they ought not to have imagined that the Godhead was
like unto gold, or silver, or stone, graven by the art and device
of man. Such imaginations they might have indulged in times past of
ignorance. But these God had overlooked[1006], and now commanded all
men everywhere to repent, for He had appointed a day, wherein He would
judge the world in righteousness by the Man whom He had ordained, and
of this He had given to all a pledge and an assurance, in that He had
raised Him from the dead (Acts xvii. 30, 31).
At this point the Apostle’s address was suddenly interrupted. Some
who heard him broke out into laughter, regarding the idea of the
resurrection as ridiculous. Others, in the spirit of Felix afterwards
(Acts xxiv. 22, 25), said they would hear him again on the subject;
and thus amidst mingled indifference and division, the hearers of the
Apostle dispersed, and he _departed from among them_. The word spoken,
however, did not fall utterly to the ground. Dionysius, a member of
the Court of Areopagus, a woman named Damaris[1007], and some others,
professed themselves believers in that Redeemer and Judge of all
mankind, whom he had preached to them.
CHAPTER IV.
_ARRIVAL AND STAY OF ST PAUL AT CORINTH._
A.D. 52, 53.
Public-domain text, read in full here on John Shaqi.
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