A Class-Book of New Testament HistoryMaclear, G. F. (George Frederick)
History
A Class-Book of New Testament History
Maclear, G. F. (George Frederick)
Bible. New Testament -- History of Biblical events
To these allegations the Jews present expressed their consent, hoping
doubtless that the procurator would hand over the prisoner to their
courts, where his fate would be soon decided. But Felix made a sign to
the Apostle to proceed with his defence, and he, after expressing his
satisfaction in pleading before one who had been so long familiar with
the nation, commenced replying to the charges that had been brought
against him. A disturber of the nation, he said, he was not, for on his
recent visit to the Holy City but twelve days before, he had neither
caused a disturbance, or even disputed in the temple, the synagogue, or
the streets. As to his being a ringleader of the sect of the Nazarenes,
he had never swerved from his belief in the Law and the Prophets; like
his accusers, he believed the doctrine of a resurrection, and strove to
keep a conscience void of offence towards God and man. As to profaning
the Temple, he had lately visited it as the bearer of offerings for
his nation, and to observe some of the strictest ceremonies of the Law,
not to gather together a multitude or cause a tumult. Certain Jews of
Asia, indeed, had brought an accusation against him, but they ought now
to have been present as witnesses, ready to bring forward a specific
charge, if they had any (Acts xxiv. 10–21).
Felix, who had listened attentively to the Apostle’s address, was well
acquainted with the character of the Christian religion, which had
not only penetrated into Cæsarea, but also numbered disciples even
among the troops[1104]. He was, therefore, in a position fully to
appreciate the weakness of the allegations against the prisoner, and
the misrepresentations of his accusers, and must have felt that the
only proper course was to pronounce his acquittal and set him free.
But this he could not make up his mind to do, and chose to reserve his
final[1105] decision till Lysias should arrive, and in the meantime
committed the Apostle to the charge of the centurion[1106] who had
brought him to Cæsarea, with instructions to keep him safely, but at
the same time to allow his friends[1107] to have free access to his
apartments.
Public-domain text, read in full here on John Shaqi.
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