It was the custom of Joseph, and even of Mary[213], to go up year after year to attend the celebration of the great festival of the Passover at Jerusalem (Lk. ii. 41). When He had attained the age of twelve years, A.U.C. 762, the Holy Child accompanied them, having attained to that period of life when Jewish children were required to attend the feasts and began to be instructed in the Law. At the close of the Festival, and probably on the eighth day, His parents, in company with other pilgrims (Lk. ii. 44), set out on their return to Galilee. On reaching, however, their resting-place on the first evening[214], they found their Son was missing, and, full of trouble and anxiety, returned a day’s journey, and _sought Him amongst their kinsfolk and acquaintance_, and the travelling companies hastening homewards from the Holy City. But they found Him not. Still another day was spent in searching for Him in the city itself, but with the same result. At length on the third day[215] they found Him in the precincts of the Temple, probably in one of the chambers where the Rabbis were wont to give instruction during the festivals[216], sitting in the midst of learned Masters of Israel, not only listening to their words, but _asking them questions_. While all present were marvelling at the understanding He displayed, His parents drew near, and were amazed to find their Son in the midst of so august an assemblage, and the holy Mother expostulated with Him on the anxiety His absence had caused. To this He replied in artless but mysterious words, _How is it that ye sought Me? Wist ye not that I must be about My Father’s business?_ proving that even already He was aware of His heavenly origin. Then, while they understood not the saying, which nevertheless His Mother kept and treasured in her heart, He went down with them to the lowly home in despised Galilee. There in meek subjection He abode beneath their humble roof, and probably shared[217] in His reputed father’s earthly labours, _growing in wisdom and stature, and in favour with God and man_ (Lk. ii. 52; Mk. vi. 3). While thus in silence and seclusion the Holy One was advancing towards man’s estate, great changes were taking place in the fortunes of the Jewish nation, which now demand our attention.