A Class-Book of New Testament HistoryMaclear, G. F. (George Frederick)
History
A Class-Book of New Testament History
Maclear, G. F. (George Frederick)
Bible. New Testament -- History of Biblical events
Having completed the confiscation of the property of Archelaus,
Quirinus deposed Joazar from the high-priesthood, and substituted in
his place Annas, the son of Seth[237], the ablest friend of Rome. He
then returned to Syria, and Coponius having planted a small garrison
on Zion and a guard at the Temple-gate, took up his abode at Cæsarea
on the sea.
So long as Augustus filled the imperial throne the procurators in
Judæa held their commands for a very limited number of years, and were
rapidly changed. Thus Coponius, whose supremacy began in A.D. 6, was
succeeded after four years, in A.D. 10, by Marcus Ambivius[238]. In
three years Marcus Ambivius handed over the reins of power to Annius
Rufus, who in the following year made way for Valerius Gratus. But in
A.D. 14 Augustus died, and Tiberius resolved that such rapid changes
should be discontinued[239]. Gratus, therefore, held his command till
A.D. 26. He deposed the high-priest Annas, and set up Ishmael, son of
Phabi, but a furious uproar ensuing he deposed Ishmael, and elevated
Eleazar, a son of Annas, to the pontificate, permitting the latter,
under the name of Sagan, or _deputy_, to discharge the spiritual
functions of his office and conduct the ceremonial rites. But this
appointment was of no long duration. Deeming Annas to possess too much
influence the procurator deposed Eleazar, and set up Simon, son of
Kamith, who held the office for less than a year, and then made way for
Joseph Caiaphas, the Sagan’s son-in law[240]. These rapid changes shew
how entirely the high-priesthood was at this time at the mercy of the
Roman governors.
Valerius Gratus was succeeded in A.D. 26[241] by Pontius Pilate[242].
He brought with him his wife, and a Roman household, established
himself at Cæsarea, but repaired oftener than any of his predecessors
to Jerusalem. Resolved to keep on good terms with the noble families,
and to unite with himself as many as possible who were likely to
help him to preserve the public peace, he suffered the Jewish priests
to manage their own affairs. So Annas remained Sagan, and Caiaphas
high-priest.
Public-domain text, read in full here on John Shaqi.
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