(b) _Meat- and Drink-offerings_ generally accompanied each other. The Meat-offering was composed of fine flour seasoned with salt, and mingled with frankincense and oil, but without leaven. A portion of the flour and oil the priest placed upon the altar, together with all the frankincense, and there burnt them, the rest of the flour and oil becoming his own perquisite. Sometimes cakes of fine flour were offered with oil and salt, but without leaven or honey (Lev. ii. and vi. 14–23). A Drink-offering consisted of wine, which was poured at the foot of the altar; the quantity varying according to the victim, being for a lamb or kid a quarter of a _hin_ (= 1 gallon, 2 pints); for a ram one-third, for a bullock one-half (Num. xv. 5, 7, 10; xxviii. 14). By these offerings, as by those of tithes and first-fruits, the Israelite acknowledged the undeserved bounty of Jehovah, and dedicated to Him the best of His gifts, _flour_ the staff of life, _wine_ the symbol of strengthening and refreshing, _oil_ the symbol of richness. (Comp. Ps. civ. 15.) The Meat-offering might be presented, Either (1) by itself as a free-will offering, as in the instance of (i) _the twelve unleavened cakes on the Table of Shew-bread_, (ii) _the sheaf of the first-fruits of barley on the second day of the Passover_, (iii) _the two wheaten loaves at Pentecost_, Or (2) together with the Burnt- and Thank-offering, but _not_ with the Sin- or Trespass-offering; as (I) of _public_ sacrifices, with (i) the daily morning and evening sacrifice, (ii) the Sabbath-offering, (iii) the offering at the new moon, (iv) on the great day of Atonement; (II) of _private_ sacrifices, at (i) the consecration of priests and Levites, (ii) the cleansing of the leper, (iii) the termination of the Nazarite vow. (c) _Incense_, the last example of an unbloody offering, accompanied every proper meat-offering, but was also offered daily on the golden altar in the Holy Place, and on the great day of Atonement was burnt in the Holy of Holies by the High-priest before the Ark. The greatest pains were taken in its preparation. It was compounded by the “art of the apothecary” of four ingredients beaten small[86], stacte, onycha, galbanum, and pure frankincense (Ex. xxx. 34–36), nor could any other kind be offered (Ex. xxx. 9). Desecration of this incense by using it for common purposes was to be punished with death (Ex. xxx. 38).