A Class-Book of Old Testament HistoryMaclear, G. F. (George Frederick)
Religion
A Class-Book of Old Testament History
Maclear, G. F. (George Frederick)
Bible. Old Testament -- History of Biblical events
In regard, again, to civil rights, the Hebrew slave was never looked
upon as a mere _thing_ or _chattel_. A master could not chastise a
slave to death without being punished (Ex. xxi. 20, 21), and if he
inflicted bodily mutilation, the slave, whether male or female, might
claim to be free (Ex. xxi. 26, 27). In the seventh year of his service
the Hebrew slave might take up his freedom, leaving, however, his
wife given him by his master during service and her children (Ex. xxi.
3, 4); if he declined to avail himself of this privilege, his master
might take him before the elders, bore his ear with an awl to the door,
and then he was his servant for ever, _i.e._ till the year of Jubilee
(Ex. xxi. 5, 6; Deut. xv. 16, 17). Moreover, as the Israelites when
delivered from Egyptian bondage had not gone forth empty, so the
Hebrew bondslave at his release (which took effect in the Jubilee
year, even though he had not served his full time) was to be furnished
liberally out of the flock, the floor, and the winepress (Deut. xv.
13, 14). Besides bondslaves we also find _hired servants_ among the
Hebrews. They were to be treated kindly, and their wages duly paid (Lev.
xix. 13; Deut. xxiv. 14, 15). Strangers also within the gates, whether
runaway slaves or exiles from their own land, who would naturally be in
extreme want, were to be treated with great kindness, for the Israelite
himself was a _stranger in the land of Egypt_ (Ex. xxii. 21; xxiii. 9).
Together with the poor generally, whether Hebrews or heathens, they
were to have the free enjoyment of the gleaning of the field and
the garden (Lev. xix. 9, 10; xxiii. 22; Deut. xxiv. 19–21), of the
spontaneous produce of the Sabbatical year (Lev. xxv. 5, 6), of the
sacrificial and tithe-feasts (Deut. xiv. 28, 29), and their share at
joyous family festivals, such as marriages, circumcision, the weaning
of children.
(ii) The Laws affecting the Israelite in his civil capacity may be
arranged in three groups, according as they regarded the sanctity of
(1) _Life_, (2) _Character_, and (3) _Property_.
(1) _Life._ The Laws protecting the life and person include those
against (a) _premeditated murder_, and (b) _unintentional manslaughter_.
Public-domain text, read in full here on John Shaqi.
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