A Class-Book of Old Testament HistoryMaclear, G. F. (George Frederick)
Religion
A Class-Book of Old Testament History
Maclear, G. F. (George Frederick)
Bible. Old Testament -- History of Biblical events
Meanwhile certain of the Kenites[187], who had separated from the
rest of their tribe in the hill country of Judah (Judg. i. 16), and
now dwelt under the oaks of Zaanaim[188] near Kedesh, informed Sisera
of the sudden movement of Barak towards Tabor (Judg. iv. 11, 12).
Thereupon, without delay he gathered all his forces, and encamped on
the level plain of Esdraelon, between the friendly towns of Taanach
and Megiddo[189], where he was also joined by other Canaanite chiefs
anxious to quell the sudden insurrection (Judg. v. 3, 19).
At length the heroic Deborah gave the encouraging command to Barak,
_Up, for this is the day in which the Lord hath delivered Sisera into
thine hand_. Probably long before it was light[190] the camp of Barak’s
little army was struck, and the patriot tribes rapidly descending the
winding mountain-path fell upon the hosts of Sisera and threw them
into wild confusion. As they fled in utter dismay along the plain,
not only the troops of Barak, but _the stars in their courses_ (Judg.
v. 20), the elements of heaven, began to fight against the Canaanites.
A furious storm of rain and hail[191] gathered from the east, and
bursting right in their faces, rendered useless the bows of their
archers[192], and swelled into a mighty torrent the rivulets, springs,
and spongy marshes near Megiddo. Before long _the ancient torrent_
of the _Kishon_ (_twisted_ or _winding_) rose in its bed, and the
plain became an impassable morass[193]. The chariots of Sisera were
now utterly useless. The hoofs of the horses vainly plunging in the
tenacious mud and swollen streams _were broken by means of their
pransings_ (Judg. v. 22). The torrent of the Kishon, now rushing fast
and furious, _swept them away_, and the strength of the Canaanites _was
trodden down_. Stuck fast, entangled, overwhelmed they could not stand
for a moment before the avenging Barak, and not a man made good his
escape to the city of their great leader, _Harosheth of the Gentiles_,
before their pursuers had smitten them with the edge of the sword (Judg.
iv. 16).
Meantime, while his mother and her attendants were vainly awaiting the
return of his triumphal chariot (Judg. v. 28), Sisera himself fled away
on foot to the friendly tribe of Heber the Kenite beneath the oaks of
Zaanaim, where he hoped for safety from his remorseless pursuers. After
a while he drew near the tent of Jael, Heber’s wife, and chieftainess
of the tribe. She herself had descried him approaching, and went
forth to meet him. _Turn in, my lord_, said she, _turn in to me, fear
not_. And he turned in, and she covered him with a rug or blanket
(Judg. iv. 18). Spent and weary, before he lay down, he asked for a
little water to drink; but she gave him something better than water.
She opened the skin bottle of milk, such as always stands by Arab
tents, she brought forth butter, or “thick curdled milk” in a _lordly
dish_[194], or the bowl used for illustrious strangers, and covered him
again with the rug.
Public-domain text, read in full here on John Shaqi.
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