A Class-Book of Old Testament HistoryMaclear, G. F. (George Frederick)
Religion
A Class-Book of Old Testament History
Maclear, G. F. (George Frederick)
Bible. Old Testament -- History of Biblical events
MEANWHILE the Philistines[215] on the south-west had not only
established themselves in the Shephelah, or Low Country, but now
commenced that long and deadly hostility to the Israelites, which
lasted from this time through the reigns of Saul and David, and was
not finally terminated till the time of Hezekiah (2 Kings xviii. 8).
Their oppressions naturally pressed most heavily on the little tribe
of Dan, already hard pushed by the Amorites. From this tribe, then,
the Deliverer came. But unlike others who had been called to the same
office, he was specially set apart for it even before his birth.
On the high hill of Zorah overlooking the fertile lowlands of Philistia
lived a Danite named Manoah. To his wife, who as yet had no child, it
was announced by an Angel that she was about to become the mother of a
son, whom she was to devote as a Nazarite[216] unto God from his birth;
no razor was ever to come upon his head; wine and strong drink he was
never to touch; and he should _commence_ the deliverance of Israel
from the Philistines (Judg. xiii. 5). These words were announced to
Manoah by his wife, and a second appearance of the Angel was vouchsafed
to assure both parents of the certainty of these events, which was
further confirmed, as in the case of Gideon, by the disappearance
of the Angel in the flames which consumed the Danite’s meat-offering
(Judg. xiii. 20).
In process of time the child was born, and was named SAMSON, either
_the sunlight_, or _the strong_. As he grew, he became distinguished
for supernatural strength, and from time to time in Mahanah-Dan, the
camp of the famous Six Hundred of his tribe[217], was moved to perform
those exploits which made him the terror of the Philistines. His
first action, however, when come to man’s estate, did not display that
hostility to the national enemy which his parents would naturally have
expected. At Timnath, then in the occupation of the Philistines, he
saw one of the daughters of the place, whom he was resolved to marry.
Very unwillingly did his father and mother give their consent, and
went down from Zorah with their wayward son “through wild rocky gorges”
to the vineyards of Timnath, situated, as was often the case, far from
the village to which they belonged, and amidst rough wadies and wild
cliffs[218]. In one of these Samson encountered a young lion, and,
though he had nothing in his hand, rent it _as he would have rent a
kid_. Thinking little of the circumstance, he did not mention it to his
father and mother, but went with them to Timnath, and talked with the
woman, and she pleased him well. On his second descent through the same
wild rocky pass, he turned aside to see the carcase of the lion, and
discovered amongst the bones a swarm of bees. A portion of the honey
he took himself, and gave a portion to his parents, saying nothing of
his exploit, or the place whence he had obtained the honey. The wedding
festival was celebrated at Timnath, and lasted several days, on one
Public-domain text, read in full here on John Shaqi.
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