A Class-Book of Old Testament HistoryMaclear, G. F. (George Frederick)
Religion
A Class-Book of Old Testament History
Maclear, G. F. (George Frederick)
Bible. Old Testament -- History of Biblical events
His words, however, fell on unheeding ears. The pomp and ceremonial
of a court had too many attractions for the nation; without a king
to judge them and fight their battles, they affected to feel isolated
and degraded in the eyes of neighbouring peoples, and a king they were
resolved to have. This answer of the elders Samuel carried back to
the Lord, who again bade him hearken to their voice, and promised the
fulfilment of their wishes, with which assurance they were dismissed to
their several cities[233] (1 Sam. viii. 22).
CHAPTER III.
_ELECTION OF THE FIRST KING._
1 SAM. IX. B.C. 1095.
THE elders of Israel had not long to wait for the king they so
earnestly desired. Shortly after Samuel’s return to Ramah he received
Divine intimation that on the morrow one would be sent him, whom he was
to anoint to be _captain over the Lord’s people_. Accordingly the next
day, as he was on his way to the high place to give his benediction
at a sacrificial feast, he met two wayfaring men. One was a man of
Benjamin, SAUL the son of Kish, of a noble and handsome mien and
gigantic stature, from his shoulders and upward higher than any of
the people; the other was his servant. In quest of the asses of Saul’s
father, which had strayed, the two had been traversing without success
the central region of Palestine, and now guided by certain maidens of
Ramah, whom they had met at the entrance of the place going out to draw
water, they had resolved to ask the advice of Samuel.
The Prophet had already noticed the tall handsome stranger, and as he
drew near the Divine Voice assured him that he was the destined Ruler
of His people (1 Sam. ix. 15, 16). When, therefore, Saul enquired for
the Seer’s house, Samuel not only declared that he was the person he
sought, but revealed his mysterious acquaintance with the secret of
his three days’ journey, and bade him lay aside all further anxiety,
for the asses were found. Then, turning to Saul, he added in yet
more mysterious words, _On whom is the desire of Israel? Is it not on
thee, and on all thy father’s house?_ Marvelling at the import of this
significant question addressed to one who belonged to _the smallest
of the tribes of Israel_, and whose family was _the least of all the
families of Benjamin_ (1 Sam. ix. 21), Saul followed the Prophet to the
high place, where with his servant he was made to sit in the chiefest
place among the thirty guests assembled at the sacrificial feast, and
to partake of a special portion which had been reserved for him.
Public-domain text, read in full here on John Shaqi.
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