A Class-Book of Old Testament HistoryMaclear, G. F. (George Frederick)
Religion
A Class-Book of Old Testament History
Maclear, G. F. (George Frederick)
Bible. Old Testament -- History of Biblical events
It was the signal for a general rising. Even the Israelites in the
Philistine camp turned against their captors, and were quickly joined
by others of their brethren, who till now had remained concealed in the
mountains of Ephraim. Onwards the pursuit swept over the high ground
of Bethel and down the pass of Beth-horon to Ajalon[240]. In the
excitement of the hour, and carried away by that rash impetuosity which
henceforth seemed to mar all his actions, Saul cried to heaven, _Cursed
be the man that eateth any food until evening, that I may be avenged of
mine enemies_ (1 Sam. xiv. 24). He had not yet encountered his heroic
son, and the fasting people were spent and wearied. Soon the pursuit
lay through a forest bedewed in divers places with the droppings
of wild honey. Overcome with his exertions, which had brought such
glory to the nation, and unaware of his father’s rash adjuration,
Jonathan put forth the end of his staff into a honeycomb, and therewith
refreshed his parched lips. An Israelite saw what he had done, and
revealed the terms of the royal curse. _My father hath troubled the
land_, said he, and once more mingled in the pursuit (1 Sam. xiv.
24–32).
The day must now have been far advanced, and the host utterly unable
to endure any longer the enforced fast flew upon the spoil, and taking
sheep and oxen slew them on the ground, devouring the fresh carcases
even with the blood[241]. When the news of this infraction of the law
was announced to Saul, he directed that a large stone should be set up
to serve as a kind of altar. Still eager and impetuous, late as it was,
he wished to continue the pursuit and to spoil the Philistines till the
morning light. The more prudent Ahiah suggested that the Divine Will
should first be ascertained. Arrayed in his ephod (1 Sam. xiv. 3), he
consulted, probably, the “Breastplate of Judgment[242],” while the king
enquired of the Lord, _Shall I go down after the Philistines? Wilt Thou
deliver them into the hand of Israel?_ But no answer was vouchsafed,
the Oracle was dumb. Suspecting there was something to intercept the
Divine response, Saul proposed to ascertain the cause by appealing
to the sacred lot, exclaiming with all his former rashness, _As the
Lord liveth, though the sin be found in Jonathan my son, he shall
surely die_. In solemn silence the chiefs of the host divided; Saul and
Jonathan stood on one side, the people on the other. The lot was cast,
and it was ascertained that the sin lay between the king and his son.
Again the lot was cast, and this time Jonathan was taken. Adjured by
his father, the youthful conqueror confessed that with his staff he had
taken and eaten some honey. Saul declared he would abide by his vow,
and Jonathan would have fallen a victim to the royal rashness, had
not the people interfered. With a determination he dared not oppose,
they declared that not one hair of his head should fall to the ground.
Thus Jonathan was saved; and Saul returned to his native hills, and the
Public-domain text, read in full here on John Shaqi.
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