A Class-Book of Old Testament HistoryMaclear, G. F. (George Frederick)
Religion
A Class-Book of Old Testament History
Maclear, G. F. (George Frederick)
Bible. Old Testament -- History of Biblical events
bring the ephod and ascertain the Divine Will. _Shall I pursue after
this troop?_ David enquired. The reply was favourable, and his six
hundred men, accompanied by the chiefs of Manasseh, set out in the
direction of the brook Besor, a wady somewhere in the extreme south of
Judah. Here 200 of his forces were so spent that he was fain to leave
them by the brook, while the remainder pressing on, found in a field an
Egyptian at the point of death, who had neither eaten bread nor drunk
water for three days and three nights. But being supplied by David’s
men with food and drink he revived, revealed that he was a slave of one
of the Amalekite chiefs, and on promise of his life consented to guide
the avengers to their foes. On coming up with them they were found
_spread abroad upon all the earth, eating, drinking, and dancing_ in
honour of their late victory (1 Sam. xxx. 16). The attack was instantly
made, and David smote them from the twilight of the early dawn to the
evening of the next day, till none remained, save only 400 young men,
who effected their escape on camels. With all the captives recovered
and enormous spoil[267] the conqueror returned to Ziklag, and was now
for the first time enabled to requite the kindness of many of his own
tribe, who had protected him during the long period of his wanderings,
and distributed of the spoil to the elders of many friendly towns
(1 Sam. xxx. 26–31).
Two days after his return news arrived of the utmost importance
respecting the Philistine invasion. With their chariots and horses
the Philistines had pressed forward towards the plain of Esdraelon and
pitched their camp by Shunem[268], on the southern slope of the range
now called Little Hermon, or _Jebel ed Dûhy_, while Saul encamped his
forces on the opposite heights of Mount Gilboa, at _the fountain that
is in Jezreel_[269], on the eastern side of the plain. As he beheld the
masses of his foes passing on by hundreds and thousands, the Israelite
king was filled with the utmost alarm (1 Sam. xxviii. 5). In this
dreadful crisis he felt himself utterly alone. Samuel, his old adviser,
had been sometime dead; the cruel massacre at Nob had alienated from
him the entire priestly body; he enquired of the Lord, but _the Lord
answered him not, neither by dreams, nor by Urim, nor by prophets_
(1 Sam. xxviii. 6). Alone, and distrusted even by his own army, he
bade enquiry be made for a woman _that had a familiar spirit_. After
diligent search it was ascertained that by going a distance of about
7 or 8 miles to Endor, he would find, in one of the dark and gloomy
caverns[270] with which the mountain here is hollowed, a woman who
might serve his purpose. Disguising himself, therefore, and accompanied
by two of his retinue, the unhappy king set out under cover of night.
It was an undertaking perilous in the extreme, and nothing but the
agony of despair would have induced him to venture upon it. Stealing
Public-domain text, read in full here on John Shaqi.
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