A Class-Book of Old Testament HistoryMaclear, G. F. (George Frederick)
Religion
A Class-Book of Old Testament History
Maclear, G. F. (George Frederick)
Bible. Old Testament -- History of Biblical events
HITHERTO the elements of nature had each in their turn been
commissioned to fight against Pharaoh. In all the preceding plagues
there had been human intervention. The rod or the hand of Moses had
summoned from the sacred river, or the fertile soil, or the rainless
air, or the desert sands of Arabia, the ministers of punishment, and
wrought _signs and wonders in the land of Ham_, and had proved that
the God he served was no mere national god, but was Lord over earth and
air and water, over cattle and man, over tree and herb. But none of the
elements of nature were to bring on Pharaoh God’s _last sore judgment.
At midnight_, said Jehovah, _will I go out into the midst of Egypt, and
all the firstborn in the land of Egypt shall die, from the firstborn
of Pharaoh that sitteth upon his throne, even unto the firstborn of the
maid-servant that is behind the mill, and all the firstborn of beasts;
I will execute judgment against all the gods or princes_ (Ex. xiii. 12
_Marg._) _of Egypt, I am Jehovah_.
Before, however, this last great blow was struck, involving the
firstborn of the highest and the lowest in one common fate, certain
important preliminaries were to be enacted. It was now the Hebrew
month of Nisan or Abib, the _month of green ears_. On the fourteenth
day of this month it was announced that the last sore judgment would
be inflicted. But on the tenth day of this month, a month to be to
the Israelites henceforth the _beginning of months_, the first month
of their sacred year, the father of every household was to select a
lamb or kid, without blemish, a male of the first year. It was to be
kept till the fourteenth day, and then slain just before the evening
twilight (Ex. xii. 1–6). A portion of the blood was to be sprinkled
with a bunch of hyssop on the two side-posts and the upper door-post
of the houses of the Israelites, and on the selfsame night the lamb,
roast with fire, whole, not a bone being broken, was to be eaten with
unleavened bread and bitter herbs. Of this meal each household was
to partake, with their loins girded, their shoes on their feet, their
staves in their hands, in haste like persons in a hurry to depart. Of
the flesh of the lamb nothing was to be allowed to remain until the
morning, and all remnants were to be burnt with fire. And at midnight,
while they were partaking of this mysterious meal, the Lord, they
were told, would _pass through the land of Egypt_, and smite all the
firstborn, both of man and beast, but when He saw the blood sprinkled
on the houses of the Israelites, He would _pass over_ them, and the
plague should not be upon them to their destruction (Ex. xii. 7–12).
Public-domain text, read in full here on John Shaqi.
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