A Class-Book of Old Testament HistoryMaclear, G. F. (George Frederick)
Religion
A Class-Book of Old Testament History
Maclear, G. F. (George Frederick)
Bible. Old Testament -- History of Biblical events
After a halt of a week in the wilderness of Sin, and also at two
intermediate stations, DOPHKAH and ALUSH (Num. xxxiii. 12–14), the
positions of which are unknown, the Israelites reached REPHIDIM
(“_places of Rest_”), most probably the _Wâdy Feirân_, and “the finest
valley in the whole peninsula.” Two circumstances distinguished their
encampment in this valley. In consequence of a second failure of water
the murmurings of the people against their leader reached such a pitch,
that they showed signs of a readiness even to stone him with stones.
Again, however, the Lord interposed, and mercifully directed Moses to
strike a rock in Horeb, _i.e._ one of the outer hills in the Sinaitic
group, whereupon a copious stream flowed forth, and refreshed the
thirsty host. In memory of the murmuring of the people, Moses named the
spot MASSAH (“_temptation_”), and MERIBAH (“_strife_”) (Ex. xvii. 7).
The other circumstance which rendered memorable the encampment at this
spot was of a different nature. One of the main streams of population
occupying at this time the Sinaitic Peninsula, was the powerful tribe
of AMALEK. Their settlements extended from the northern part of the
peninsula, even to the borders of Palestine. They were descended from
Esau, and were governed by a chief, who bore the title, by some deemed
hereditary, of AGAG, the “_Burner_” or “_Destroyer_.” (Comp. Num. xxiv.
7; 1 Sam. xv. 8, 9.) Regarding the encampment of the Israelites in the
rich and fertile valley of Rephidim with no friendly feelings, they
mustered their forces, and treacherously falling upon their exhausted
rear, _smote the hindmost of them and the feeble amongst them, when
they were faint and weary_ (Deut. xxv. 17–19). To repel this attack
Moses directed a young man, whose name is here for the first time
mentioned, JOSHUA, or as he was now called HOSHEA (_salvation_), the
son of Nun, of the tribe of Ephraim, to select a body of men, and go
forth to meet Amalek in the valley. Meanwhile he himself ascended the
hill, whence, probably, the refreshing streams had issued, with the
rod of God in his hand, and accompanied by Aaron and Hur. There within
sight of the battle in the valley below, he stood and stretched forth
his hands in supplication to heaven. So long as his hands remained thus
uplifted, the Israelites made good their superiority over the foe, but
as often as from weariness his hands drooped Amalek prevailed. For a
long time the contest seemed undecided. At length Aaron and Hur, seeing
Moses wearied with his exertions, took a stone and placed it under him,
and stayed up his hands in the attitude of supplication, till the sun
went down, by which time Amalek had sustained a total defeat, and been
smitten with the edge of the sword. This victory and the circumstances
leading to it were too important to be forgotten. On the summit of the
hill, where he had stood in the attitude of prayer, Moses erected an
altar, which he called JEHOVAH-NISSI (_the Lord is my Banner_), and,
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