A classical dictionary: containing a copious account of all the proper names mentioned in ancient authors with tables of coins, weights, and measures used among the Greeks and Romans and a chronological tableLemprière, John
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A classical dictionary: containing a copious account of all the proper names mentioned in ancient authors with tables of coins, weights, and measures used among the Greeks and Romans and a chronological table
Lemprière, John
Classical dictionaries
=Augŭres=, certain officers at Rome who foretold future events,
whence their name, _ab avium garritu_. They were first created by
Romulus, to the number of three. Servius Tullius added a fourth,
and the tribunes of the people, A.U.C. 454, increased the number to
nine; and Sylla added six more during his dictatorship. They had a
particular college, and the chief amongst them was called _Magister
collegii_. Their office was honourable; and if any one of them was
convicted of any crime, he could not be deprived of his privileges;
an indulgence granted to no other sacerdotal body at Rome. The augur
generally sat on a high tower to make his observations. His face was
turned towards the east, and he had the north to his left, and the
south at his right. With a crooked staff he divided the face of
the heavens into four different parts, and afterwards sacrificed to
the gods, covering his head with his vestment. There were generally
five things from which the augurs drew omens. The first consisted in
observing the phænomena of the heavens, such as thunder, lightning,
comets, &c. The second kind of omen was drawn from the chirping
or flying of birds. The third was from the sacred chickens, whose
eagerness or indifference in eating the bread which was thrown
to them, was looked upon as lucky or unlucky. The fourth was from
quadrupeds, from their crossing or appearing in some unaccustomed
place. The fifth was from different casualties, which were called
_Dira_, such as spilling salt upon a table, or wine upon one’s
clothes, hearing strange noises, stumbling or sneezing, meeting a
wolf, hare, fox, or pregnant bitch. From such superstitious notions
did the Romans draw their prophecies. The sight of birds on the left
hand was always deemed a lucky object, and the words _sinister_ and
_lævus_, though generally supposed to be terms of ill luck, were
always used by the augurs in an auspicious sense. _Cicero_, _de
Divinatione_.――_Livy_, bk. 1, &c.――_Dionysius of Halicarnassus._
――_Ovid_, _Fasti_.
♦=Augurīnus Julius=, a Roman knight who conspired against Nero, &c.
_Tacitus_, ♠_Annals_, bk. 15, ch. 70.
♦ ‘Tugurīnus Julius’ replaced with ‘Augurīnus Julius’
Placed in correct alphebetical order.
♠ ‘H. 15, c. 70’ replaced with ‘Annals, bk. 15, ch. 50’
=Augusta=, a name given to 70 cities in the Roman provinces in honour
of Augustus Cæsar.――――London, as capital of the country of the
Trinobantes, was called Augusta Trinobantia.――――Messalina, famous
for her debaucheries, was called Augusta, as wife of the emperor
Claudius. _Juvenal_, satire 6, li. 118.
=Augustālia=, a festival at Rome, in commemoration of the day on which
Augustus returned to Rome, after he had established peace over the
different parts of the empire.
Public-domain text, read in full here on John Shaqi.
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