"In one sense it is," replied Aylmer; "or rather, the elixir of
immortality. It is the most precious poison that ever was concocted in
this world. By its aid I could apportion the lifetime of any mortal at
whom you might point your finger. The strength of the dose would
determine whether he were to linger out years, or drop dead in the
midst of a breath. No king on his guarded throne could keep his life if
I, in my private station, should deem that the welfare of millions
justified me in depriving him of it."
"Why do you keep such a terrific drug?" inquired Georgiana, in horror.
"Do not mistrust me, dearest," said her husband, smiling; "its virtuous
potency is yet greater than its harmful one. But see! here is a
powerful cosmetic. With a few drops of this in a vase of water,
freckles may be washed away as easily as the hands are cleansed. A
stronger infusion[7] would take the blood out of the cheek, and leave
the rosiest beauty a pale ghost."
"Is it with this lotion that you intend to bathe my cheek?" asked
Georgiana, anxiously.
"O no," hastily replied her husband; "this is merely superficial. Your
case demands a remedy that shall go deeper."
In his interviews with Georgiana, Aylmer generally made minute
inquiries as to her sensations, and whether the confinement of the
rooms and the temperature of the atmosphere agreed with her. These
questions had such a particular drift that Georgiana began to
conjecture that she was already subjected to certain physical
influences, either breathed in with the fragrant air or taken with her
food. She fancied likewise, but it might be altogether fancy, that
there was a stirring up of her system,—a strange, indefinite sensation
creeping through her veins, and tingling, half painfully, half
pleasurably, at her heart. Still, whenever she dared to look into the
mirror, there she beheld herself pale as a white rose and with the
crimson birthmark stamped upon her cheek. Not even Aylmer now hated it
so much as she.
To dispel the tedium of the hours which her husband found it necessary
to devote to the processes of combination and analysis, Georgiana
turned over the volumes of his scientific library. In many dark old
tomes she met with chapters full of romance and poetry. They were the
works of the philosophers of the Middle Ages, such as Albertus
Magnus[8], Cornelius Agrippa[9], Paracelsus[10], and the famous friar
who created the prophetic Brazen Head. All these antique naturalists
stood in advance of their centuries, yet were imbued with some of their
credulity, and therefore were believed, and perhaps imagined themselves
to have acquired from the investigation of nature a power above nature,
and from physics a sway over the spiritual world. Hardly less curious
and imaginative were the early volumes of the Transactions of the Royal
Society[11], in which the members, knowing little of the limits of
natural possibility, were continually recording wonders or proposing
methods whereby wonders might be wrought.
Public-domain text, read in full here on John Shaqi.
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