A Colonial Reformer, Vol. 2 (of 3)Boldrewood, Rolf
History
A Colonial Reformer, Vol. 2 (of 3)
Boldrewood, Rolf
Australia -- History -- 19th century -- Fiction
Mr. Neuchamp’s bequest to the tutelary deity of Australia―plus the most
improved shorthorns, which he was determined to promote, with his
heart’s blood if necessary―was to take the shape of a stud of Arab
horses. In imagination, he saw them caracoling over saltbush plains and
sand ridges, tossing their small expressive heads, waving their flowing
manes and tails, while their clean, flat, everlasting legs and iron
hoofs would be patent and admirable to every one who had sense enough
to know an Angora goat from a deerhound. In the event of remounts,
which were continually required for the Indian army, an entire regiment
might be supplied from Rainbar in days to come.
Mr. Neuchamp gave the reins to this Arabian imagination, until he began
to be oppressed with the crowds of princes and magnates of the earth,
who came suing for the inestimable privilege of a charger from the
Rainbar stud. Then he closed the day-dream. But the idea was fully
developed, and he wrote to his agents to order a high-caste Arab sire,
to be sent down at once from India. He then made arrangements for a
number of well-bred brood mares, wherewith to make a commencement of
the great Rainbar Austral-Arab stud.
The summer had come to an end; the autumn had fairly set in, when the
time for mustering fat cattle arrived. That portion of the economy of a
cattle station, so suggestive of coin, was safe to be attended to. This
was perhaps the pleasantest description of work which had happened
during the period of Mr. Neuchamp’s proprietorship of Rainbar.
Under the apparent leadership of Charley Banks, with the aid of Jack
Windsor, the neighbouring stockmen went forth on the war-paths, and the
cattle were duly mustered upon the Main camp, the Sandy camp, the Wild
Horse camp, and finally at the Back Lake camp. No yarding took place.
The fat cattle were to be duly separated, after approved custom, known
as ‘cutting out,’ at each camp.
A muster for ‘cutting out’ is a novel and exciting scene for the
stranger tourist. A cattle ‘camp’ is a rendezvous, used by a
subdivision of a herd of cattle for purposes apparently of friendly
gathering, converse, and social recreation―a Bovine Club. Sometimes the
needful bare space, covering from an acre to half a dozen, is situated
under shady trees; sometimes by the side of a river, marsh, or
water-hole; sometimes on a naked sandridge, shadeless, waterless, alike
destitute apparently of beauty and convenience.
Public-domain text, read in full here on John Shaqi.
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