X. (1.) =Flies of death= (זבוב, occurs Isaiah vii. 18 only, as an emblem
of the Egyptian plague) =cause to stink= (singular, _i.e._ a single
blow-fly out of many will do this, see Proverbs xiii. 5 for the only
other instance of future hiphil), and =cause to belch out= (Psalms
lix. 7, Proverbs xv. 2, _i.e._ with putrefaction) =the oil= (see
chapter vii. 1) =of the apothecary. Precious more than wisdom more than
honour= (_i.e._ and _more_ than honour also), =follies= (but observe
סכלות, elaborate follies or false prudence, chapter ii. 3), =a little=
(distributive singular, one out of many such. The LXX. render τίμιον
ὀλίγον σοφίας ὑπὲρ δόξαν ἀφροσύνης μεγάλην, ‘and a little wisdom
is more precious than great glory of folly.’ The objection to this
rendering of the LXX. is that they displace, quite contrary to their
usual custom, ‘_a little_,’ which comes at the end of the sentence, a
difficulty which D. F. X. palliate by reading μεγάλης――‘than the glory
of _great_ folly.’ The Syriac reads, ‘so a little folly is more weighty
than wisdom and great glory.’ Symmachus reads, κἂν μικρά, ‘even if
a little.’ On the whole, however, and remembering the meaning of
סכלות, which is a perverse or false wisdom, the text as it stands makes
very good sense: ‘A single blow-fly will corrupt and make ferment
the [carefully prepared] oil of the apothecary; so more precious
than wisdom or honour, even is a little one out of the many perverse
follies,’ _i.e._ this perverse kind of wisdom will destroy a reputation
for intellect and probity, and that also even when the gain proposed
is but a small matter, and will cause the subject of it to sacrifice
prudence and reputation for the sake of some whim which he knows is not
worth having).
2 A wise man’s heart _is_ at │ The heart of the wise man is at
his right hand; but a fool’s │ his right hand, but the heart
heart at his left. │ of a foolish one is at his left
│ hand.
(2.) =The heart of a wise man is at his right, but the heart of a
foolish one is at his left= (the heart is really at the left side,
but this is the natural heart. Heart is however to be understood
not as meaning the understanding, but moral sentiments, which is its
metaphorical signification in this book).
3 Yea also, when he that is │ And also in the way, like the
a fool walketh by the way, his │ wise fool he is, out of heart
¹wisdom faileth _him_, and he │ he walks, and says to all, What
saith to every one _that_ he │ elaborate folly _this_ is!
_is_ a fool. │
│
¹ _Hebrew_ his heart. │
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