Page 19, NOTES. _At end of Note on verse 25 add_: The phrase ומי יחוש חוץ ‎‏ממני requires further elucidation. The reading ממנו, supported by the LXX., is also confirmed by Hebrew MSS. The literal rendering is――‘and who hastens outside him.’ This the LXX. translate καὶ τίς πιέται πάρεξ αὐτοῦ, ‘who drinks,’ etc. There is a reading of A², φείσεται, ‘spares.’ The former is supported by Peshito, Arabic, and Theodotion――the latter by Aquila, Symmachus, and Jerome. If the Greek text alone had to be considered, φείσεται would, as the harder reading, be entitled to the preference. It is readily seen, however, that it arose from a conjectural alteration of the Hebrew text into חוס, for which there is no authority; neither will the meaning to ‘spare’ make any sense in the context. As the root occurs frequently, we are driven to the conclusion that the rendering of the LXX. was by design. Schleusner’s conjecture that πίεται is used in the signification of ‘sensibus frui,’ is no doubt correct――compare Habakkuk i. 8, as also Isaiah xxviii. 16. Considered as _ad sensum_, this rendering gives the idea of the Hebrew text correctly. PRINTED BY T. AND A. CONSTABLE, PRINTERS TO HER MAJESTY, AT THE EDINBURGH UNIVERSITY PRESS. Catalogue. A SELECTION FROM THE BOOKS PUBLISHED DURING 1869, 1870, 1871, AND 1872, BY MESSRS. RIVINGTON, HIGH STREET, OXFORD; TRINITY STREET, CAMBRIDGE; WATERLOO PLACE, LONDON. =THE BOOK OF CHURCH LAW.= Being an exposition of the Legal Rights and Duties of the Clergy and Laity of the Church of England. By the Rev. JOHN HENRY BLUNT, M.A., F.S.A. Revised by WALTER G. F. PHILLIMORE, B.C.L., Barrister-at-Law, and Chancellor of the Diocese of Lincoln. Crown 8vo. 7s. 6d. “_We have tested this work on various points of a crucial character, and have found it very accurate and full in its information. It embodies the results of the most recent acts of the Legislature on the clerical profession and the rights of the laity._”――STANDARD. “_Already in our leading columns we have directed attention to Messrs. Blunt and Phillimore’s ‘Book of Church Law,’ as an excellent manual for ordinary use. It is a book which should stand on every clergyman’s shelves ready for use when any legal matter arises about which its possessor is in doubt.... It is to be hoped that the authorities at our Theological Colleges sufficiently recognize the value of a little legal knowledge on the part of the clergy to recommend this book to their students. It would serve admirably as the text-book for a set of lectures, and we trust we shall hear that its publication has done something to encourage the younger clergy to make themselves masters of at least the general outlines of Ecclesiastical Law, as it relates to the Church of England._”――CHURCH TIMES.