(13.) =See= (as the verb stands first, this is the emphatic word in
the sentence, equivalent, therefore, to ‘observe, however’) =with
respect to the working of the Deity, for who is enabled to set in
order= (occurs chapters i. 15, xii. 9 only, and is a word peculiar
to Ecclesiastes; it is used in the technical sense of ‘resolve,’ or
‘account for,’ a providential mystery) =with respect to that which=
(the LXX. give the force of this את here by the rendering ὃν ἂν ὁ Θεὸς)
=He hath involved it?= (עות, in hithpael, occurs Job xix. 6, chapters
i. 15, and xii. 3. The cognate עוה occurs nearly as often, and with the
same signification, which is the exact opposite of תקן, ‘to involve,’
‘make complex.’ ‘Who can resolve that with respect to which He has
determined that it shall be involved?’ is the precise meaning given by
the suffix to the verb.)
14 In the day of prosperity │ In the day then of good,
be joyful, but in the day of │ accept the good; in the day
adversity consider: God also │ of distress, discern: for the
hath ¹set the one over against │ one indeed hath the Almighty
the other, to the end that man │ appointed as the counterpart
should find nothing after him. │ of the other, for the very
│ purpose that Humanity should
¹ _Hebrew_ made. │ by no means be able to discover
│ anything of what is to result.
(14.) =In a day of good= (טובה, the abstract here having the meaning
of ‘prosperity’) =be in good= (which the LXX. render, ‘live in good,’
and as the root is repeated, we must render, _that_ good), =and in a
day of= (with the meaning, ‘and in a time also of’) =evil= (abstract
as above) =see= (emphatic, not only from the alliteration of רעה and
ראה, but from its being the same word at the end as at the beginning,
verse 13). =Moreover, with respect to this, to the counterpart= (לעמת,
see chapter v. 16 (15), where this word is discussed) =of that makes=
(_i.e._ so works) =the Deity, for the reason= (על דברת occurs chapters
iii. 18, vii. 14, viii. 2, and in the same sense ‘to the intent that’)
=he might not= (contract relative, with the negative, and involving its
usual subjunctive meaning) =find= even =humanity, his future= (_i.e._
that which comes after him or succeeds, whether this be due to his
own labour or otherwise) =anything= (which is reserved to the end of
the sentence, and is equivalent to ‘anything at all.’ Thus, then, the
transition to the next clause is quite manifest. It follows of course
that this uncertainty as to the result applies even in the case of
virtue and vice: this, therefore, is the topic next discussed).
Public-domain text, read in full here on John Shaqi.
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