“It was not the pure knowledge of nature and universality, but it was the proud knowledge of good and evil, with an intent in man to give the law unto himself, which was the form of the first temptation.” But, in this sense, the first temptation is only the type of the perpetual and ever-present temptation—the temptation into which we are to fall through necessity, that we may rise through love. 41. Here is an excellent passage—a severe commentary on the unsound, un-christian, unphilosophical distinction between morals and politics in government:— “Although men bred in learning are perhaps to seek in points of convenience and reasons of state and accommodations for the present, yet, on the other hand, to recompense this they are perfect in those same plain grounds of religion, justice, honour, and moral virtue which, if they be well and watchfully pursued, there will be seldom use of those other expedients, no more than of physic in a sound, well-directed body.” 42. “Now (in the time of Lord Bacon, that is,) now sciences are delivered to be believed and accepted, and not to be farther discovered; and therefore, sciences stand at a clog, and have done for many ages.” In the present time, this is true only, or especially, of theology as an art, and divinity as a science; so made by the schoolmen of former ages, and not yet emancipated. 43. “Generally he perceived in men of devout simplicity this opinion, that the secrets of nature were the secrets of God, part of that glory into which man is not to press too boldly.” God has placed no limits to the exercise of the intellect he has given us on this side of the grave. But not the less will he keep his own secrets from us. Has he not proved it? who has opened that door to the knowledge of a future being which it has pleased him to keep shut fast, though watched by hope and by faith? 44. The Christian philosophy of these latter times appears to be foreshadowed in the following sentence, where he speaks of such as have ventured to deduce and confirm the truth of the Christian religion from the principles and authorities of philosophers: “Thus with great pomp and solemnity celebrating the intermarriage of faith and sense as a lawful conjunction, and soothing the minds of men with a pleasing variety of matter, though, at the same time, rashly and unequally intermixing things divine and things human.”