A Commonplace Book of Thoughts, Memories, and Fancies.: 2nd ed.Jameson, Mrs. (Anna)
General
A Commonplace Book of Thoughts, Memories, and Fancies.: 2nd ed.
Jameson, Mrs. (Anna)
Art and literature; Commonplace books; Ethics; Quotations
The “Maria Maddalena” of Friedrich Hebbel is a domestic tragedy. It
represents the position of a young girl in the lower class of society-a
character of quiet goodness and feeling, in a position the most usual,
circumstances the most common-place. The representation is from the
life, and set forth with a truth which in its naked simplicity, almost
hardness, becomes most tragic and terrible. Around this girl, portrayed
with consummate delicacy, is a group of men. First her father, an honest
artisan, coarse, harsh, despotic. Then a light-minded, good-natured,
dissipated brother, and two suitors. All these love her according to
their masculine individuality. To the men of her own family she is as a
part of the furniture—something they are accustomed to see—necessary to
the daily well-being of the house, without whom the fire would not be on
the hearth, nor the soup on the table; and they are proud of her charms
and good qualities as belonging to them. By her lovers she is loved as
an object they desire to possess—and dispute with each other. But no one
of all these thinks of _her_—of what she thinks, feels, desires,
suffers, is, or may be. Nor does she seem to think of it herself, until
the storm falls upon her, enwraps her, overwhelms her. Then she stands
in the midst of the beings around her, and who are one and all in a kind
of external relation to her, completely alone. In her grief, in her
misery, in her amazement, her perplexity, her terror, there is no one to
take thought for her, no one to help, no one to sympathise. Each is
self-occupied, self-satisfied. And so she sinks down and perishes, and
they stand wondering at what they had not the sense to see, wringing
their hands over the irremediable. It is the Lucy Ashton of vulgar life.
The manners and characters of this play are essentially German; but the
_stuff_—the material of the piece—the relative position of the
personages, might be true of any place in this christian, civilised
Europe. The whole is wonderfully, painfully natural, and strikes home to
the heart, like Hood’s “Bridge of Sighs.” It was a surprise to me that
such a piece should have been acted, and with applause, at the Court
Theatre at Vienna; but I believe it has not been given since 1849.
[Illustration]
123.
Public-domain text, read in full here on John Shaqi.
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