“Knowledge is power; but he who worships knowledge not for its own sake, but for the power it brings, worships power. Knowledge is riches; but he who worships knowledge for the sake of all it bestows, worships riches. The Queen of Sheba worshipped knowledge solely for its own sake; and the truths which she sought from the lips of Solomon she sought for truth’s sake. She gave, all she could give, in return, the spicy products of her own land, treasures of pure gold, and blessings warm from her heart. The man who makes a voyage to the antipodes only to behold the constellation of the Southern Cross, the man who sails to the North to see how the magnet trembles and varies, these love knowledge for its own sake, and are impelled by the same enthusiasm as the Queen of Sheba.” He went on to analyse the character of Solomon, and did not treat him, I thought, with much reverence either as sage or prophet. He remarked that, “of the thousand songs of Solomon one only survives, and that both in this song and in his proverbs his meaning has often been mistaken; it is supposed to be spiritual, and is interpreted symbolically, when in fact the plain, obvious, material significance is the true one.” He continued to this effect,—but with a power of language and illustration which I cannot render. “We see in Solomon’s own description of his dominion, his glory, his wealth, his fame, what his boasted wisdom achieved; what it could, and what it could not do for him. What was the end of all his magnificence? of his worship of the beautiful? of his intellectual triumphs? of his political subtlety? of his ships, and his commerce, and his chariots, and his horses, and his fame which reached to the ends of the earth? All—as it is related—ended in feebleness, in scepticism, in disbelief of happiness, in sensualism, idolatry, and dotage! The whole ‘Book of Ecclesiastes,’ fine as it is, presents a picture of selfishness and epicurism. This was the King of the Jews! the King of those that know! (_Il maestro di color chi sanno._) Solomon is a type of worldly wisdom, of desire of knowledge for the sake of all that knowledge can give. We imitate him when we would base the happiness of a people on knowledge. When we have commanded the sun to be our painter, and the lightning to run on our errands, what reward have we? Not the increase of happiness, nor the increase of goodness; nor—what is next to both—our faith in both.”