89. 13 thou hast a mighty arm and strong is thy hand. 139. 16 thine eyes did see my substance. _Prov_. 15. 3. _Isa_. 30. 27 his lips are full of indignation, his tongue as a devouring fire. 40. 11 he shall gather his lambs with his arm. 48. 13 mine hand hath laid the foundations of the earth. _Ezek_. 1. 27 from the appearance of his loins upward. 38. 18 my fury shall come up in my face. 43. 7 the place of the soles of my feet. _Zech_. 14. 4 and his feet shall stand upon the Mount of Olives. _Heb_. 1. 10 the heavens are the work of thine hands. 2. 7. _Rev_. 1. 14 his head and his hair like wool, and his eyes like fire. _See Sermon by O. Pratt, J. of D., Vol. 18, page 286_. _Gibson and Woodman's Discussion, second night_. THE TRUE AND LIVING GOD. "There are two personages who constitute the great, matchless, governing, and supreme, power over all things, by whom all things were created and made, that are created and made, whether visible or invisible, whether in heaven, on earth, or in the earth, under the earth, or throughout the immensity of space. "They are the Father and the Son--the Father being a personage of spirit, glory, and power, possessing all perfection and fulness, the Son, who was in the bosom of the Father, a personage of tabernacle, made or fashioned like unto man, or being in the form and likeness of man, or rather man was formed after his likeness and in his image; he is also the express image and likeness of the personage of the Father, possessing all the fulness of the Father, or the same fulness with the Father; being begotten of him, and ordained from before the foundation of the world to be a propitiation for the sins of all those who should believe on his name, and is called the Son because of the flesh, and descended in suffering below that which man can suffer; or, in other words, suffered greater sufferings, and was exposed to more powerful contradictions than any man can be. "But, notwithstanding all this, he kept the law of God, and remained without sin, showing thereby that it is in the power of man to keep the law and remain also without sin; and also, that by him a righteous judgment might come upon all flesh, and that all who walk not in the law of God may justly be condemned by the law, and have no excuse for their sins.