A Complete Guide to HeraldryFox-Davies, Arthur Charles
History
A Complete Guide to Heraldry
Fox-Davies, Arthur Charles
Heraldry -- Great Britain
of a second crest when he was Garter, oblivious of the fact that he had not
really established a right to arms. Those he used were certainly granted in
Lyon Office to a relative, but no matriculation of them in his own name was
ever registered. {350}
CHAPTER XXII
CROWNS AND CORONETS
The origin of the crown or coronet is, of course, to be met with in the
diadem and fillet. In one of the Cantor Lectures delivered by Mr. Cyril
Davenport, F.S.A., in February 1902, on "The History of Personal Jewellery
from Prehistoric Times," he devoted considerable attention to the
development of the diadem, and the following extracts are from the printed
report of his lecture:--
"The bandeau or fillet tied round the head was probably first used to keep
long hair from getting into the eyes of primitive man. Presently it became
specialised, priests wearing one pattern and fighting men another.
"The soft band which can be seen figured on the heads of kings in early
coins, is no doubt a mark of chieftainship. This use of a band, of special
colour, to indicate authority, probably originated in the East. It was
adopted by Alexander the Great, who also used the diadem of the King of
Persia. Justinian says that Alexander's predecessors did not wear any
diadem. Justinian also tells us that the diadems then worn were of some
soft material, as in describing the accidental wounding of Lysimachus by
Alexander, he says that the hurt was bound up by Alexander _with his own
diadem_. This was considered a lucky omen for Lysimachus, who actually did
shortly afterwards become King of Thrace.
"In Egypt diadems of particular shape are of very ancient use. There were
crowns for Upper and Lower Egypt, and a combination of both for the whole
country. They were also distinguished by colour. The Uraeus or snake worn
in the crowns and head-dresses of the Pharaohs was a symbol of royalty.
Representations of the Egyptian gods always show them as wearing crowns.
"In Assyrian sculptures deities and kings are shown wearing diadems,
apparently bands of stuff or leather studded with discs of _repoussé_ work.
Some of these discs, detached, have actually been found. Similar discs were
plentifully found at Mycenæ, which were very likely used in a similar way.
Some of the larger ornamental head-dresses worn by Assyrian kings appear to
have been conical-shaped helmets, or perhaps crowns; it is now difficult to
say which, {351} because the material of which they were made cannot be
ascertained. If they were of gold, they were probably crowns, like the
wonderful openwork golden Scythian head-dress found at Kertch, but if of an
inferior metal they may have been only helmets.
"At St. Petersburg there is a beautiful ancient Greek diadem representing a
crown of olive. An Etruscan ivy wreath of thin gold, still encircling a
bronze helmet, is in the British Museum.
Public-domain text, read in full here on John Shaqi.
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