In 1501, John Rightwise, then mayor, began building the cross in the
Market Place, and finished it in 1503. It was a commodious and handsome
pile, but falling into decay, it was sold by the Tonnage Committee in
1732 for £125, and soon afterwards it was taken down. About 1506, St.
Andrew’s Church was built, near the site of the old church of St.
Christopher.
Henry VIII. began his reign on April 22nd, 1509, when the city was in a
state of great distraction, on account of the terrible fires which caused
much destruction of property. In that year a great part of the
cathedral, with its vestry, and all the ornaments and books were
destroyed by a fire, which broke out on St. Thomas’ night. In 1515, the
Lady Mary, sister to the king, and her consort the Duke of Suffolk,
visited the city on their return from France, and were nobly entertained.
Henry VIII., while he continued a papist, burned the reformers; and when
in a fit of anger he disowned the pope and assumed the English tiara, he
was no less zealous against both Papist and Puritan, who would not bind
their consciences to his royal decrees. During the prelacy of Richard
Nykke or Nix, the bigotted bishop of Norwich, several church reformers
were burnt here and at other places.
In 1517, Cardinal Wolsey visited the city to mediate between the citizens
and the monks, but their disputes were not finally settled till 1524,
when the jurisdiction of the convent was ascertained and separated from
that of the corporation until 1538, when they were converted into a dean
and chapter.
On March 2nd, 1520, Queen Catherine and Cardinal Wolsey visited the city,
and all the city companies went to meet the queen “in Puke and Dirke
Tawney Liveries,” and the city presented her with 100 marks.
In 1522, in consequence of the many vexatious suits in the Sheriff’s
Court for words and trifling debts, it was agreed that four aldermen be
named, one out of each of the great wards, to sit in person, or by
deputies, every Wednesday, from eight till nine in the morning, to adjust
all debts under two shillings, and all actions on words, for the ease and
peace of the city. This institution was of great benefit, and in some
measure answered the purpose of the old Court of Conscience.
Public-domain text, read in full here on John Shaqi.
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