“Of the origin of this Church I find no record. The first date in
our old Church book is 1691. In 1693, we find an account of
admonition given to a brother who had, ‘for several years past,’
withdrawn himself from the Communion of the Church. * * * I find a
statement of the sentiments of the Church in that time, entitled,
‘The several articles of our faith, in which with one accord we
agree.’ Of the state of the Church I can say but little. A list of
55 members follows, which appears to have been the number at that
time. Of their minister I can say still less, except that the second
and third articles in the book are drawn up with that precision which
marks the junction of talent and education, especially at a time when
few had any claim to the advantages of a classical education. One of
these is signed ‘Edward Williams, pastor.’ * * * * At this time our
ancestors met for the worship of God in the ‘Granary,’ in St.
Michael’s Coslany. Their baptisms were performed in the river. At
one period, a friend had premises convenient, and in the memory of
some now alive, they were used for that purpose; but such is the
effect of habit, that the prejudice in favour of a mode so primitive
continued some time after better conveniences were obtained. From
this period nothing of importance is to be discovered till 1745.
Then the premises which stood on this spot were purchased and the
Meeting (house) was erected, which was nearly two-thirds the size of
the present building. When it was finished I do not find, but from a
private record I am informed, that Mr. Lindoe, who for many years was
an honourable and valued deacon, was the first person baptised in
this house, and this was on March 15th, 1746. From this period, for
some time, the Church seems to have worn a flourishing appearance on
the whole. They had a minister, Mr. John Stearne, who was evidently
a superior man. He died in July, 1755. Rev. George Simson, M.A.,
from Cambridge, accepted a call from Mr. Stearne’s Church, went to
Norwich, in 1758, continued there two or three years, and then
removed to Warwick, where he had formerly been pastor, and where,
weighed down by age and infirmities, he died suddenly in 1763. After
this period there was an evident decline for some years, though to
what extent I am not able to say. Afterwards there was an appearance
of prosperity. In 1766 I find a list of members again, amounting to
59, the largest number hitherto met with, but alas! after that
period, there was much to be lamented. There was the evil conduct of
some, and a spirit of division in others, which all tended to
mischief. * * * * But we are now approaching a period within the
remembrance of many of you, in which it will be useless to attempt to
trace the history of events which you know. Suffice it then, to say
Public-domain text, read in full here on John Shaqi.
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