The general programme for 1866 when issued, presented some points of
peculiar attraction, including “Israel in Egypt,” by Handel, on Monday
evening; an Anthem by Dr. Spohr, and the Oratorio of “Naaman,” by Costa,
on Wednesday morning; “St. Cecilia,” a new Cantata by Benedict,
selections from the Passion Music of Handel, and first and second parts
of the “Creation,” by Haydn, on Thursday morning; and the “Messiah” on
Friday morning. Most lovers of sacred music would have preferred Haydn’s
entire Oratorio to the sombre Passion Music. The committee, acting on
the principle of securing the highest talent, made engagements with
Madlle. Tietjens, Madame Rudersdorff, Miss Edith Wynne, Madame De Meric
Lablache, Madlle. Anna Drasdil, three of them appearing for the first
time in this city; also with Mr. Sims Reeves, Mr. Cummings, Signor
Morini, Mr. Santley, Mr. Weiss, and Signor Gassier, all well-known
vocalists. The instrumentalists were all first-class performers. The
choral body was much improved and strengthened, and included 62 of the
best trebles ever selected, 24 contraltos, 35 altos, 59 tenors, and 67
basses.
Handel’s Oratorio, “Israel in Egypt,” was splendidly performed on the
Monday evening; the solos were in the hands of first-class vocalists, but
the absence of Mr. Sims Reeves was a disappointment. Mr. George
Macfarren had improved the instrumentation by the addition of parts to
the original score. He had no occasion to apologize for doing for
“Israel,” what many musicians have done for other productions. It is not
presumptuous to have recourse to the resources of more modern
instrumentation, so long as the character of the work is not altered.
On Wednesday morning, as we have said, the Prince and Princess of Wales
were present. The performances commenced with Dr. Spohr’s Anthem “O
blessed, for ever blessed, are they,” the first time of performance, and
it was admirably rendered. Mr. Costa then conducted a splendid
performance of his own Oratorio of “Naaman,” founded on a part of Old
Testament history, relating to the restoration from death of the son of
the Shunamite by the prophet Elisha; a subject not very well adapted for
musical purposes. All Oratorios are cast more or less in the Handelian
mould, but Mr. Costa has introduced more of the secular clement than
usual.
Public-domain text, read in full here on John Shaqi.
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