A Contribution to the Critique of Political EconomyMarx, Karl
Philosophy
A Contribution to the Critique of Political Economy
Marx, Karl
Economics; Marxian economics
about a surplus of money in the country and cuts off at the same time
the demand for its shipment abroad, it will accumulate in strong-boxes,
where the “riches will remain without producing more effect than if
they had remained in the mine.”
The second law discovered by Steuart is that of the reflux of credit
circulation to its starting point. Finally, he works out the effects
which the disparity of the rates of interest in different countries
produces upon the international export and import of precious
metals. The last two points we mention here only for the sake of
completeness, since they have but a remote bearing on the subject of
our discussion.[128] Symbolic money or credit money―Steuart does not
as yet distinguish between the two forms of money―may take the place
of precious metals as a means of purchase or means of payment in the
sphere of home circulation, but never in the world market. Paper notes
are therefore “money of the society,” while gold and silver are “money
of the world.”[129]
It is characteristic of nations with an “historical” development, in
the sense in which the term is used by the historical school of law,
to keep forgetting their own history. Although the controversy as to
the relation of prices of commodities to the volume of the circulating
medium has been continually agitating Parliament for the last half a
century, and has precipitated in England thousands of pamphlets, large
and small, Steuart has remained even more of a “dead dog” than Spinoza
seemed to be to Moses Mendelson in Lessing’s time. Even the latest
writer on the history of “currency,” Maclaren, makes Adam Smith the
original author of Steuart’s theory, and Ricardo of Hume’s theory.[130]
While Ricardo elaborated Hume’s theory, Adam Smith registered the
results of Steuart’s investigations as dead facts. Adam Smith applied
the Scotch saying that “mony mickles mak a muckle” even to his
spiritual wealth, and therefore concealed with petty care the sources
to which he owed the little out of which he tried to make so much.
More than once he prefers to break off the point of the discussion,
whenever he feels that an attempt on his part clearly to formulate the
question would compel him to settle his accounts with his predecessors.
So in the case of the money theory. He tacitly adopts Steuart’s theory
when he says that the gold and silver existing in a country is partly
utilized as coin; partly accumulated in the form of reserve funds for
merchants in countries without banks, or of bank reserves in countries
with a credit currency; partly serves as a hoard for the settling of
international payments; partly is turned into articles of luxury. He
passes over without remark the question as to the quantity of coin in
circulation, treating money quite wrongly as a mere commodity.[131]
His vulgarizer, the dull J. B. Say, whom the French have proclaimed
_prince de la science_―like Johann Christoph Gottsched, who proclaimed
Public-domain text, read in full here on John Shaqi.
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