A Contribution to the Critique of Political EconomyMarx, Karl
Philosophy
A Contribution to the Critique of Political Economy
Marx, Karl
Economics; Marxian economics
When we consider a given country from a politico-economic standpoint,
we begin with its population, then analyze the latter according to
its subdivision into classes, location in city, country, or by the
sea, occupation in different branches of production; then we study
its exports and imports, annual production and consumption, prices of
commodities, etc. It seems to be the correct procedure to commence
with the real and concrete aspect of conditions as they are; in the
case of political economy, to commence with population which is the
basis and the author of the entire productive activity of society.
Yet, on closer consideration it proves to be wrong. Population is an
abstraction, if we leave out e. g. the classes of which it consists.
These classes, again, are but an empty word, unless we know what are
the elements on which they are based, such as wage-labor, capital,
etc. Those imply, in their turn, exchange, division of labor, prices,
etc. Capital, e. g. does not mean anything without wage-labor, value,
money, price, etc. If we start out, therefore, with population, we do
so with a chaotic conception of the whole, and by closer analysis we
will gradually arrive at simpler ideas; thus we shall proceed from the
imaginary concrete to loss and less complex abstractions, until we
get at the simplest conception. This once attained, we might start
on our return journey until we would finally come back to population,
but this time not as a chaotic notion of an integral whole, but as a
rich aggregate of many conceptions and relations. The former method
is the one which political economy had adopted in the past at its
inception. The economists of the seventeenth century, e. g., always
started out with the living aggregate: population, nation, state,
several states, etc., but in the end they invariably arrived, by means
of analysis, at certain leading, abstract general principles, such
as division of labor, money, value, etc. As soon as these separate
elements had been more or less established by abstract reasoning,
there arose the systems of political economy which start from simple
conceptions, such as labor, division of labor, demand, exchange value,
and conclude with state, international exchange and world market. The
latter is manifestly the scientifically correct method. The concrete is
concrete, because it is a combination of many objects with different
destinations, i. e. a unity of diverse elements. In our thought, it
therefore appears as a process of synthesis, as a result, and not as a
starting point, although it is the real starting point and, therefore,
also the starting point of observation and conception. By the former
method the complete conception passes into an abstract definition; by
the latter, the abstract definitions lead to the reproduction of the
concrete subject in the course of reasoning. Hegel fell into the error,
therefore, of considering the real as the result of self-coordinating,
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