A Contribution to the Critique of Political EconomyMarx, Karl
Philosophy
A Contribution to the Critique of Political Economy
Marx, Karl
Economics; Marxian economics
[86] “Non solo i metalli ricchi son segni delle cose ...; ma
vicendevolmente le cose ... sono segni dell’oro e dell’argento.” (A.
Genovesi, “Lezioni di Economia Civile,” 1765. p. 281 in Custodi, Parte
Mod. 1. VIII.) (“Not only are precious metals tokens of things, but
vice versa, things are tokens of gold and silver.”)
[87] Petty. “Gold and silver are universal wealth.” (Political
Arithmetic, l. c., p. 242.)
[88] E. Misselden. “Free Trade, or the Means to Make Trade Flourish,”
etc., London, 1622. “The natural matter of Commerce is Merchandise,
which Merchants from the end of Trade have stiled Commodities. The
Artificiall matter of Commerce is Money, which hath obtained the title
of sinewes of warre and of State.... Money, though it be in nature
and time after Merchandise, yet forasmuch as it is now in use become
the chiefe.” (p. 7.) He compares his own treatment of merchandise and
money with the manner of “Old Jacob, who, blessing his Grandchildren,
crost his hands, and laide his right hand on the yonger, and his left
hand on the elder.” (l. c.) Boisguillebert, “Dissert. sur la Nature
Des Richesses,” etc. “Voilà donc l’esclave du commerce devenu son
maître.... La misère des peuples ne vient que de ce qu’on a fait un
maître, ou plutôt un tyran de ce qui était un esclave.” (p. 395, 399.)
[89] Boisguillebert, l. c. “On a fait une idole de ces métaux (l’or
et l’argent) et laissant là, l’objet et l’intention pour lesquels ils
avaient été appelés dans le commerce, savoir, pour y servir de gages
dans l’échange et la tradition réciproque, on les a presque quittés
de ce service pour en former des divinités, aux quelles on a sacrifié
et sacrifie toujours plus de biens et de besoins précieux et même
d’hommes, que jamais l’aveugle antiquité n’en immola à ces fausses
divinités,” etc. (l. c., p. 395.)
[90] In the first halt of the perpetuum mobile, _i. e._, in the
suspension of the function of money as a medium of circulation,
Boisguillebert at once suspects its independent existence from
commodities. Money, he says, must be “in constant motion, it can be
money only by being mobile, but as soon as it becomes motionless all
is lost.” (“Dans un mouvement continuel, ce qui ne peut être que tant
qu’il est meuble, mais sitôt qu’il devient immeuble tout est perdu.”
“Le Détail de la France,” p. 231.) What he overlooks is that this halt
constitutes the condition of its movement. What he really wants is that
the value form of commodities should appear merely in the transitory
form of their change of matter, but should never become an end in
itself.
[91] “ ... The more the stock ... is ... encreased in wares, the more
it decreaseth in treasure.” (E. Misselden, l. c., p. 23.)
[92] l. c., p. 11-13 passim.
[93] Petty, “Political Arith.,” l. c., p. 196 (1899 edition, v. I, p.
269. Transl.)
[94] Francois Bernier, “Voyage contenant la description des états du
Grand Mogul.” (Paris edition, 1830, t. l., conf., p. 312-314.)
Public-domain text, read in full here on John Shaqi.
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