A Contribution to the Critique of Political EconomyMarx, Karl
Philosophy
A Contribution to the Critique of Political Economy
Marx, Karl
Economics; Marxian economics
the Cortes presented a report to Philipp II., in 1593, in which, among
other things, was said: “The Cortes of Valladolid in the year 1586
petitioned Your Majesty not to allow the further importation into the
Kingdom of candles, glassware, jewelry, knives and similar articles;
these things useless to human life come from abroad to be exchanged
for gold, as though the Spaniards were Indians.” The hoarder despises
the worldly, temporary and transitory enjoyments in his hunt after
the eternal treasure, which neither moth nor rust can eat, which is
perfectly celestial and earthly at the same time. “The general remote
cause of our want of money is the great excess of this Kingdom in
consuming the Commodities of Forreine Countries, which prove to us
discommodities, in hindering us of so much treasure, which otherwise
would bee brought in, in lieu of those toyes.... Wee ... consume
amongst us, that great abundance of the Wines of Spaine, of France, of
the Rhene, of the Levant ... the Raisins of Spaine, the Corints of the
Levant, the Lawnes and Cambricks of Hannaults ... the Silkes of Italie,
the Sugers and Tobaco of the West Indies, the Spices of the East
Indies: All which are of no necessetie unto us and yet are bought with
ready mony.”[92]
In the form of gold and silver, wealth is indestructible, both
because exchange value is preserved in the shape of indestructible
metal, and, especially, because gold and silver are prevented from
becoming, as mediums of circulation, mere vanishing money forms of
the commodity. The destructible substance is thus sacrificed for the
indestructible form. “If money be taken (by means of taxation) from
him, who spendeth the same ... upon eating and drinking, or any other
perishing Commodity; and the same transferred to one that bestoweth it
on Cloaths; I say that even in this case the Commonwealth hath some
little advantage; because Cloaths do not altogether perish so soon as
Meats and Drinks. But if the same be spent in Furniture of Houses,
the advantage is yet a little more; if in Building of Houses, yet
more; if in improving of Lands, working of Mines, Fishing, etc., yet
more; but most of all, in bringing Gold and Silver into the Country;
because those things are not only not perishable, but are esteemed
for Wealth at all times and everywhere; whereas other Commodities
which are perishable, or whose value depends upon the Fashion; or
which are contingently scarce and plentiful, are Wealth, but pro hic
et nunc.”[93] The withdrawal of money from the stream of circulation
and the saving of it from the social interchange of matter reaches
its extreme form in the _burying_ of money, so that social wealth is
brought as an underground indestructible treasure into a perfectly
secret private relation with the owner of commodities. Dr. Bernier, who
stayed for some time at the court of Aurenzeb at Delhi, tells us how
the merchants, especially the Mohammedan heathens, who control nearly
Public-domain text, read in full here on John Shaqi.
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