A Critical Analysis of Patriotism As an Ethical Concept: A Dissertation Presented to the Faculty of the Graduate School of Yale University in Candidacy for the Degree of Doctor of Philosophy May 1, 1918Reidenbach, Clarence
Philosophy
A Critical Analysis of Patriotism As an Ethical Concept: A Dissertation Presented to the Faculty of the Graduate School of Yale University in Candidacy for the Degree of Doctor of Philosophy May 1, 1918
Reidenbach, Clarence
Patriotism; Thesis (Ph. D.)
And the state is really a peace unit. It exists primarily for the
purpose of keeping order within the area of its jurisdiction. It
becomes apparent here how some of the beliefs of patriotism are
well-founded. The state is needed as the protector of one’s self.
In the Middle Ages, in the absence of any other agency to provide
protection, there grew up voluntary associations, founded and operated
usually by warriors, and called _regna_, whose business it was to keep
the peace. Here was an attempt to do the work of the state. But the
attempt failed, and there are now no such organizations. One would not
miss the mark far in hazarding the opinion that they failed because
they did not represent a peace unit composed of an integrated people
occupying a given extent of territory. What has been said here would
indicate that what we need to do is so to extend the integration of
society that the whole world will be a peace unit. The whole problem of
keeping peace should be made an internal problem. There should be no
foes without.
The state is the ultimate protector of all the values of life. The
citizen was right when he believed that his earthly salvation depended
upon his state. The state itself does not usually furnish the goods
of life, although it does on occasion furnish them. That is not its
primary business. It does not even guarantee the goods of life. Much,
of course, depends upon the individual himself. But the just state
does ultimately protect the individual in all rightful opportunities
in which he as an individual or in voluntary association with others
cannot protect himself. The civilized life itself at present depends
upon the state. The very word “civilization” is derived from a term
meaning “state.” It is that which is possible where there is a settled
order provided by the state. One can imagine what the state means if
he pictures himself at the fringe of civilization where he would miss
the many values of life which the state makes possible. The state does
its work for the most part noiselessly, but it is just because it is so
efficient that it is so noiseless. We are not conscious of its working,
and therefore assume that it is otiose. But it is with us all the time,
and providing the opportunity for all the values of life. The state
is a kind of second nature which does not guarantee happy living, but
offers the opportunities for such a life.
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