A Critical Exposition of the Popular 'Jihád': Showing that all the Wars of Mohammad Were Defensive; and; that Aggressive War, or Compulsory Conversion, is not; Allowed in The Koran - 1885Cherágh Ali
Islamic
A Critical Exposition of the Popular 'Jihád': Showing that all the Wars of Mohammad Were Defensive; and; that Aggressive War, or Compulsory Conversion, is not; Allowed in The Koran - 1885
Cherágh Ali
Islam -- Apologetic works; Islam -- Relations; Jihad; War -- Religious aspects -- Islam
[Footnote 171: The Bani Kinana and Bani Zamara had not violated the
truce of Hodeibia while the Koreish and Bani Bakr had done so.]
[Footnote 172: This is the same as verse 5. It only means, if meanwhile
they become converts to Islam, they are to be treated as brethren in
religion. But it cannot mean that it was the sole motive of making war
with them to convert them. Such an interpretation is quite contrary to
the general style of the Koran.]
[Footnote 173: The History of the Decline and Fall of the Roman Empire,
by Edward Gibbon, Vol. VI, p. 245.]
[Footnote 174: Archbishop Secker's Works, III, p. 271.]
[Footnote 175: Sir W. Muir, II, p. 265.]
[Footnote 176: Life of Mahomet, Vol. III, p. 79.]
[Footnote 177: Remarks on the character of Mohammad (suggested by
Voltaire's Tragedy of Mahomet) by Major Vans Kennedy. _Vide_
Transactions of the Literary Society of Bombay for 1821, Vol. III, p.
453, reprint Bombay, 1877.]
[Footnote 178: "Mahomet did not send the Medina converts on any hostile
expedition against the Koreish, until they had warred with him at Badr,
and the reason is, that they had pledged themselves to protect him only
at their homes."--K. Wackidi, 48; Muir's Life of Mahomet, Vol. III, p.
64, _note_.]
[Footnote 179: "K. Wackidi, 98-1/2. The provisions are noted only
generally, "that neither party would levy war against the other, nor
help their enemies." The version quoted by Weil binding the Bani Dhumra
to fight _for the faith_, &c., is evidently anticipatory and apocryphal.
It is not given by the Secretary of Wackidi in his chapter of
treaties."--Muir's Life of Mahomet, III, p. 67, _note_.]
[Footnote 180: Contributions to Political Science by Francis Lieber,
LL.D., Vol. II of his miscellaneous writings, p. 251, London, 1881.]
_The Jews._
[Sidenote: 27. The Jews broke treaties.]
Mohammad, on his first arrival at Medina, made a treaty of alliance with
the Jews, by which the free exercise of their religion and the
possession of their rights and property were guaranteed. It was
stipulated in the treaty that either party, if attacked, should come to
the assistance of the other. Medina should be sacred and inviolable for
all who joined the treaty. But the Jews broke their treaty and rebelled.
They assisted the enemy during the siege of Medina, and committed
treason against the city.
[Sidenote: 28. Bani Kainukaa, Bani Nazeer, Koreiza, Khyber, and
Ghatafan.]
The Bani Kainukaa were the first among the Jews who broke the treaty and
fought against Mohammad between the battles of Badr and Ohad.[181]
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