A Critical Exposition of the Popular 'Jihád': Showing that all the Wars of Mohammad Were Defensive; and; that Aggressive War, or Compulsory Conversion, is not; Allowed in The Koran - 1885Cherágh Ali
Islamic
A Critical Exposition of the Popular 'Jihád': Showing that all the Wars of Mohammad Were Defensive; and; that Aggressive War, or Compulsory Conversion, is not; Allowed in The Koran - 1885
Cherágh Ali
Islam -- Apologetic works; Islam -- Relations; Jihad; War -- Religious aspects -- Islam
Koran were revealed or published for the first time in the last month of
the ninth year of the Hegira, then they--the verses--become aimless,
without being pregnant of any object in view. They contain injunctions
for carrying hostile operations against those who had broken certain
treaties, had helped others against the Moslems, and themselves had also
attacked them. They proclaimed war against certain tribes, whose people
did not regard ties of blood and good faith, and had been the first
aggressors against the Moslems. Not many such persons were in the whole
of Arabia at and after the time alleged for the promulgation of these
verses, _i.e._, at the last month of the ninth and the whole tenth year.
By this time, almost all Arabia had tendered voluntary submission to the
authority of Mohammad.
Deputations from each tribe of the Arabs continued to reach Medina
during the whole of this period, and were pledged protection and
friendship by the founder of the Islamic faith. From Medina the sound of
drums and the bray of clarions had now died away. Hereupon we are able
to speak with certainty that these verses could not be, and were not,
revealed at the end of the ninth year as it has been asserted by several
writers, both Mohammadan and European. And for the above reasons the
most suitable occasion for the revelation of these verses is the breach
of the truce of Hodeibia by the Koreish and their allies during the
eighth year of the Hegira which caused the reduction of Mecca by
compromise. Several Mohammadan commentators are unanimous in their
opinion as to this point. Consequently the verses, ordaining the
manifestation of arms against the treaty-breakers and aggressors, as
well as putting them to the sword wherever they were to be found,
_i.e._, within or without the harem, or the precincts of the Sacred
Mosque, were not complied with owing to the compromise by the Koreish.
[Footnote 199: The Life of Mahomet, Vol. IV, p. 211]
[Footnote 200: "Islam and its Founder," by J.W.H. Stobart, B.A., p. 179.
London, 1878.]
_The alleged Interception of the Koreishite Caravans._
[Sidenote: 41. The nine alleged interceptions of the Koreish caravans.]
It has been asserted by European biographers of Mohammad that several
caravans of the Koreish going to and from Syria were intercepted and
waylaid by the Moslems soon after the Hegira. The alleged incursions are
as follow:
(1.) Seven months after Mohammad's arrival at Medina, an expedition
headed by Hamza surprised a caravan under the conduct of Abu Jahl.
(2.) A month later a party led by Obeida was dispatched in the pursuit
of another caravan guided by Abu Sofian.
(3.) After the expiration of another month, a third inroad headed by Sad
proceeded to lie in ambush for the Koreish caravan on the way it was
expected to pass.
(4.) Nearly twelve months after the Hegira, a fourth attempt was
undertaken to plunder a caravan of the Koreishites by Mohammad himself
at Abwa.
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