A Critical Exposition of the Popular 'Jihád': Showing that all the Wars of Mohammad Were Defensive; and; that Aggressive War, or Compulsory Conversion, is not; Allowed in The Koran - 1885Cherágh Ali
Islamic
A Critical Exposition of the Popular 'Jihád': Showing that all the Wars of Mohammad Were Defensive; and; that Aggressive War, or Compulsory Conversion, is not; Allowed in The Koran - 1885
Cherágh Ali
Islam -- Apologetic works; Islam -- Relations; Jihad; War -- Religious aspects -- Islam
Sir W. Muir says that "Abu Basir, the free-booter, was countenanced by
the Prophet in a manner scarcely consistent with the letter, and
certainly opposed to the spirit, of the truce of Hodeibia."[266] It was
one of the articles of the treaty of Hodeibia between the Koreish and
Mohammad, that if any one goeth over to Mohammad without the permission
of his guardian, he shall be sent back to him.[267] A short time after,
Abu Basir, a Moslem imprisoned at Mecca, effected his escape and
appeared at Medina. His guardians, Azhar and Akhnas, sent two servants
to Mohammad with a letter and instructions to bring the deserter back to
his house. The obligation of surrender was at once admitted by Mohammad,
though Abu Basir pleaded the persecution which he used to suffer at
Mecca as the cause of refusing to return, but Mohammad argued that it
was not proper for him to break the terms of the peace, and Abu Basir
was compelled to set out for Mecca. But he had travelled only a few
miles when he treacherously seized the sword of one of his escorts and
slew him. The other servant fled back to Medina, whither Abu Basir also
followed him. On the return of the latter, he contended that the Prophet
had already fulfilled the treaty to its very letter in delivering him
up, but the Prophet replied, "Alas for his mother! What a kindler of
war, if he had with him any one!" When he heard this "he knew that the
Prophet was again going to send him back to his guardians,[268] the
Koreish, so he went away to the seashore, where he, with others who had
joined him after their flight from captivity at Mecca, used to waylay
the caravans from Mecca." This story, which is also briefly narrated by
Ibn Is-hak, and more fully by Shamee, Zoorkanee and Ibn-al-Kyyim, does
not show that Mohammad acted against the spirit and letter of the truce
of Hodeibia.
He himself never countenanced Abu Basir; on the contrary, he delivered
him up in conformity with the terms of the treaty of Hodeibia, and when
he had returned, Abu Basir had every reason to believe that Mohammad
would again despatch him to the quarters whence he had come. But it
appears Abu Basir went away to the seashore, out of Mohammad's
jurisdiction, and it was not the duty of the Prophet to effect his
arrest and send him back to Mecca whilst he was not with him, or rather
out of his jurisdiction. Had he even kept him with himself at Medina
after he had once made him over to the party sent forth to take charge
of him, and were no other demands made for his delivery, I do not think
Mohammad could be fairly blamed for it according to the international
law of the Arabs, or even according to the terms of the treaty of
Hodeibia itself.
6.--_Employment of Nueim to break up the confederates who had besieged
Medina._
[Sidenote: 79. Nueim not employed by the Prophet to circulate false
reports in the enemy's camp.]
Public-domain text, read in full here on John Shaqi.
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