what appear to us monstrous acts of cruelty were dictated by that very feeling of humanity, the universal perception of the merit of which they are cited to disprove; and even when this is not the case, all that can be inferred is, that the standard of humanity was very low. But still humanity was recognized as a virtue, and cruelty as a vice."[275] _The alleged permission to kill the Jews._ [Sidenote: 82. Murder of Ibn Sanina.] It is related by some of the biographers of Mohammad, eagerly recited by others of Europe, that, "on the morning after the murder of Kab, Mahomet gave a general permission to his followers to slay any Jews whom they might chance to meet,"[276] and that the murder of Ibn Sanina, a Jewish merchant, by Muheiasa, a Moslem, was the direct consequence of this order. "When Huweisa upbraided Muheiasa for killing his confederate the Jew, and appropriating his wealth,--"By the Lord!" replied Muheiasa, "if he that commanded me to kill him commanded to kill thee also, I would have done it." "What!" Huweisa cried, "wouldst thou have slain thine own brother at Mahomet's bidding?"--"Even so," answered the fanatic. "Strange indeed!" Huweisa responded. "Hath the new religion reached to this pitch! Verily it is a wonderful Faith." And Huweisa was converted from that very hour."[277] Ibn Is-hak says this story was related to him by a freedman of the Bani Harisa tribe from the daughter of Muheiasa, who had heard it from her father.[278] (1) Now there is nothing known of this mysterious person, the freedman of the tribe of Haris, therefore no reliance can be put on his story. (2) We have no knowledge of the daughter of the murderer Muheiasa, or Moheisa, as he is called by the biographer, Ibn Hisham. (3) Muheiasa himself has not that respectable character which can lend even a shadow of veracity to his narration. (4) And lastly, the story that Mohammad had given general permission to his followers to slay any Jew whom they might chance to meet, and consequently Muheiasa killed Ibn Sanina, and Huweisa became a convert to Islam, is contradicted by another counter-tradition in Ibn Hisham (pp. 554-555), who has related from Abu Obeida, who relates from Abu Omar-al-Madani, that, "during the execution of the Bani Koreiza (_vide_ para. 68), one Kab-bin-Yahooza was made over to Muheiasa for execution. When the latter executed his victim, Huweisa, his brother, who was still unbelieving, upbraided Muheiasa. "If he," responded Muheiasa, "that commanded me to kill him had commanded me to kill thee also, I would have killed thee." Huweisa was quite surprised at his brother's reply, and went away astonished. During the night he used to wake up repeatedly, and wonder at his brother's staunch devotion to his faith. In the morning, he said, "By the Lord! This is a wonderful faith," and came to the Prophet to embrace Islam. These remarks show that the alleged permission to kill the Jews, and Ibn Sanina's murder, and Huweisa's conversion in consequence