The verse referred to by the author mentioned in the last para., Ibn Hajar Makki, is as follows: "Attack those who join gods with God in all, as they attack you in all."--(IX, 36.) This speaks evidently of the defensive war, and has not the slightest or faintest idea of a war of aggression on the part of the Moslems. This verse refers to the expedition of Tabuk. [Sidenote: 106. Halabi quoted.] Nooruddeen Ali al Halabi (died 1044 A.H.), the author of _Insan-ul-Oyoon_, a biography of the Prophet, writes:-- "It is not hidden that the Prophet for ten and odd years was warning and summoning people without fighting, and bearing patiently the severe persecutions of the Meccan Arabs and the Medinite Jews on himself and on his followers, because God had enjoined him to warn and to have patience to bear the injuries by withholding from them, in accordance with His words, 'Withdraw from them' (V, 46); and 'endure them with patience' (XVI, 128; XVIII, 27; XXXI, 16; LII, 48; and LXXIII, 10). He also used to promise them victory. His companions at Mecca used to come to him beaten and injured, and he used to tell them, 'Endure with patience, I am not commanded to fight,' because they were but a small party at Mecca. After this, when he was settled at Medina after the Hegira and his followers became numerous who preferred him to their fathers, children, and wives, and the unbelievers persisted in their idolatry, charging him with falsehoods, then God permitted his followers to fight, but against those _only_ who used to fight against them (the Moslems), and were aggressors, as he said, 'If they fight you, then kill them' (II, 187). This was in the year of Safar A.H. 2.... Then the whole Arab host marched against the Moslems to fight against them from every direction. The Moslems passed whole nights in arms, and during the day they were in the same state, and longed to pass peaceful nights without fear from anybody except from God. Then it was revealed, 'God hath promised to those of you who believe and do the things that are right, that he will cause them to succeed others in the land, as he gave succession to those who were before them, and that He will establish for them that religion which they delight in, and after their fears He will give them security in exchange' (S. XXIV, 54). After this to attack first was allowed against those who had not fought, but in other than the sacred months, _viz._, _Rajab_, _Zulkada_, _Zulhijja_, and _Mohuram_, according to the precept, 'And when the sacred months are passed, kill those who join gods with God ...' (IX, 5). Then the order became incumbent after the victory of Mecca, in the next year, to fight absolutely without any restriction, without any regard to any condition and time, by the words of God, 'Attack those who join gods with God in all' at any time (IX, 36). So it is known that the fighting was forbidden before the Hegira up to the month of Safar in its second year,