A Critical Exposition of the Popular 'Jihád': Showing that all the Wars of Mohammad Were Defensive; and; that Aggressive War, or Compulsory Conversion, is not; Allowed in The Koran - 1885Cherágh Ali
Islamic
A Critical Exposition of the Popular 'Jihád': Showing that all the Wars of Mohammad Were Defensive; and; that Aggressive War, or Compulsory Conversion, is not; Allowed in The Koran - 1885
Cherágh Ali
Islam -- Apologetic works; Islam -- Relations; Jihad; War -- Religious aspects -- Islam
Maria the Coptic, 204;
sent by the Roman Governor to Mohammad, 205;
neither a slave nor a concubine, 206-208;
had no son, 209;
the spurious character about her story, 211, 214, 216.
Mark, XII, 30, p. 178.
Marr-al Zahran, xlviii.
Marriage, a strict bond of union in the Koran, 113.
Marw, 221.
Marwan, 62.
Masrook, 79, 215.
Mecca, xvi, xxii, 7.
Meccans, iii, 9;
their invasion of Medina, 10, 32.
Medina, 100;
Koreish march upon, vi, vii, xiii;
the flight of Mohammad to, 5.
Mesopotamia, xxxv, xlviii.
Mikyas ibn Subaba, 96.
Mill's (Charles) History of Mohammadanism quoted, xxviii.
Mirat-uz-Zaman, 210.
Misbah-ul-Moneer of Fayoomee, 164, 214.
Mishkat (Book of Retaliation), 71 _f.n._, 96 _f.n._
Mizan-ul-Etedal, 68, 208, 210, 215.
Moadd, xlvi.
Moaddite stock (The), xxxiv, xliii, xlvii.
Mo-an-an, 210.
Moavia ibn Mughira, 76, 81-83.
Modallis, 210.
Modern Egyptians of Lane, 137, 138.
Mohajirin (Refugees), 32.
Moharib, xxxiv, lvi.
Moharram, 23 _f.n._, 53.
Mojahadatan, 164.
Mojahadina, 184.
Mojahadoona, 184.
Mojahid, 155, 184.
Mojahiddin, 155.
Mojahidina, 166, 174, 184.
Mojahidoona, 166, 174, 184.
Moleil bin Zamra, xliii.
Mohammad, his incapacity to undertake offensive wars against his enemies,
the Koreish, pp. ii, iv, v;
had no intention to waylay the caravans at Badr, viii-x;
his singular toleration and his wars of self-defence, xiv;
the number of his wars, xx, xxiii;
considered a sanguinary tyrant by the Revd. M. Green, xxix;
defence of his allegation, xxiv-xxv;
a second view of the wars of Mohammad, xxviii-xxx.
His imprisonment, his preaching at Tayif, xxxiv;
his followers persecuted, 1;
insults offered him, 5;
prevented from offering his prayers, _id._;
his preaching against idolatry, 6;
his insecurity at Mecca, 7;
sets off to Tayif, _id._;
proscribed by the Koreish, 9;
hides himself for three days in a cave, _id._;
gains the battle of Badr, 10;
defeated and wounded at Ohad, 12;
fights the battle of the Ditch, 14;
undertakes the lesser pilgrimage of Mecca, _id._;
encamps at Hodeibia, 15;
marches to defend the Bani Khozaa, 16;
his wars purely defensive, 17-26;
was justified in taking up arms, 27;
his attacks mere acts of retaliation, 33;
gives quarters to his enemies, and enters into a treaty with the Jews,
34-40;
his last war with the Romans, 41;
never taught intolerance, 43;
the object of his wars, 50-51;
his alleged interceptions of the Koreish caravans, 55-57;
the alleged interceptions proved impossible, 58;
the assassinations said to have taken place at his own instructions,
60-76;
his alleged cruelty in executing the prisoners of war, 76-83;
represented as directing the execution of the prisoners of Badr, 83-85;
his kind treatment of the prisoners of war, 85-87;
had no share in the execution of a singing girl as alleged by his
biographers, 96-97;
never refused Abu Basir from going back to his guardian, 99;
Public-domain text, read in full here on John Shaqi.
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