A Critical Exposition of the Popular 'Jihád': Showing that all the Wars of Mohammad Were Defensive; and; that Aggressive War, or Compulsory Conversion, is not; Allowed in The Koran - 1885Cherágh Ali
Islamic
A Critical Exposition of the Popular 'Jihád': Showing that all the Wars of Mohammad Were Defensive; and; that Aggressive War, or Compulsory Conversion, is not; Allowed in The Koran - 1885
Cherágh Ali
Islam -- Apologetic works; Islam -- Relations; Jihad; War -- Religious aspects -- Islam
dangers, with a high and patient trust in the future. And when at last
the promise of safety came from a distant quarter, he calmly waited
until his followers had all departed, and then disappeared from amongst
his ungrateful and rebellious people."--Muir, Vol. IV, pages 314-15.]
[Footnote 132: "That he was the impostor pictured by some writers is
refuted alike by his unwavering belief in the truth of his own mission,
by the loyalty and unshaken confidence of his companions, who had ample
opportunity of forming a right estimate of his sincerity, and finally,
by the magnitude of the task which he brought to so successful an issue.
No impostor, it may safely be said, could have accomplished so mighty a
work. No one unsupported by a living faith in the reality of his
commission, in the goodness of his cause, could have maintained the same
consistent attitude through long years of adverse fortune, alike in the
day of victory and in the hour of defeat, in the plenitude of his power
and at the moment of death."--Islam and its Founder, by J.W.H. Stobart,
M.A., page 23.
"Of the sincerity of his belief in his own mission there can be no
doubt. The great merit is his that among a people given up to idolatry
he rose to a vivid perception of the Unity of God, and preached this
great doctrine with firmness and constancy, amid ridicule and
persecution. But there it seems to me that the eulogy of the Prophet
ought to cease."--Islam under the Arabs by R.D. Osborn. London 1876, p.
90.]
[Sidenote: Striking effects of Mohammad's reforms.]
35. Although his mission was only to convey the message and preach
publicly what was revealed to him, and he was not responsible for the
conversion of the ungodly polytheists to the purer theology and higher
morality, or in other words, to the faith of Islam, yet whatever success
and beneficial results in the sphere of theology, morality, and reforms
in social matters he achieved was a strong evidence of his Divine
mission. In the name of God and in the character of His Apostle, he
wrought a great reform according to his light in his own country. "Every
good tree bringeth forth good fruit."--(Matt. VII, 17). Facts are
stubborn things, and facts are conclusive in these points.
Public-domain text, read in full here on John Shaqi.
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