A Critical Exposition of the Popular 'Jihád': Showing that all the Wars of Mohammad Were Defensive; and; that Aggressive War, or Compulsory Conversion, is not; Allowed in The Koran - 1885Cherágh Ali
Islamic
A Critical Exposition of the Popular 'Jihád': Showing that all the Wars of Mohammad Were Defensive; and; that Aggressive War, or Compulsory Conversion, is not; Allowed in The Koran - 1885
Cherágh Ali
Islam -- Apologetic works; Islam -- Relations; Jihad; War -- Religious aspects -- Islam
The effects produced by his preaching, and the changes wrought by them
in the religious, social, and political sphere of the polytheists, the
idolatrous and grossly superstitious Arabs within a comparatively short
period, mostly consisting of persecutions at Mecca, and struggles at
Medina, were very striking. From an indiscriminate mass of polytheism
and gross superstitious belief in gods, genii, the sons and daughters of
God, he gave them a pure monotheistic belief, recognizing no other
superior power but the Almighty. He raised the moral standard of his
countrymen, ameliorated the condition of women, curtailed and mitigated
polygamy and slavery, and virtually abolished them as well as
infanticide. He most sternly denounced and absolutely forbade many
heinous evils of the Arab society. He united a number of wild and
independent tribes into a nation and abolished their internecine wars.
Sir W. Muir says:--
"Few and simple as the positive precepts of Mahomet up to this time
appear, they had wrought a marvellous and a mighty work. Never,
since the days when primitive Christianity startled the world from
its sleep, and waged a mortal combat with Heathenism, had men seen
the like arousing of spiritual life, the like faith that suffered
sacrifice and took joyfully the spoiling of goods for conscience
sake.
"From time beyond memory, Mecca and the whole Peninsula had been
steeped into spiritual torpor. The slight and transient influence
of Judaism, Christianity, or Philosophy upon the Arab mind, had
been but as the ruffling here and there the surface of a quiet
lake;--all remained still and motionless below. The people were
sunk in superstition, cruelty, and vice. It was a common practice
for the eldest son to marry his father's widows inherited as
property with the rest of the estate. Pride and poverty had
introduced among them, as it has among the Hindus, the crime of
female infanticide. Their religion consisted in gross idolatry, and
their faith was rather the dark superstitious dread of unseen
beings, whose goodwill they sought to propitiate, and to avert
their displeasure, than the belief in an over-ruling Providence.
The Life to come and Retribution of good and evil were, as motives
of action, practically unknown.
Public-domain text, read in full here on John Shaqi.
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