A Critical Exposition of the Popular 'Jihád': Showing that all the Wars of Mohammad Were Defensive; and; that Aggressive War, or Compulsory Conversion, is not; Allowed in The Koran - 1885Cherágh Ali
Islamic
A Critical Exposition of the Popular 'Jihád': Showing that all the Wars of Mohammad Were Defensive; and; that Aggressive War, or Compulsory Conversion, is not; Allowed in The Koran - 1885
Cherágh Ali
Islam -- Apologetic works; Islam -- Relations; Jihad; War -- Religious aspects -- Islam
"Thirteen years before the Hegira, Mecca lay lifeless in this
debased state. What a change those thirteen years had now produced!
A band of several hundred persons had rejected idolatry, adopted
the worship of one great God, and surrendered themselves implicitly
to the guidance of what they believed a revelation from
Him;--praying to the Almighty with frequency and fervour, looking
for pardon through His mercy, and striving to follow after good
works, almsgiving, chastity and justice. They now lived under a
constant sense of the Omnipotent power of God, and of His
providential care over the minutest of their concerns. In all the
gifts of nature, in every relation of life, at each turn of their
affairs, individual or public, they saw His hand. And, above all,
the new spiritual existence in which they joyed and gloried, was
regarded as the mark of His especial grace, while the unbelief of
their blinded fellow-citizens was the hardening stamp of His
predestined reprobation. Mahomet was the minister of life to
them,--the source under God of their new-born hopes; and to him
they yielded a fitting and implicit submission.
"In so short a period, Mecca had, from this wonderful movement,
been rent into two factions, which, unmindful of the old land-marks
of tribe and family, were arrayed in deadly opposition one against
the other. The believers bore persecution with a patient and
tolerant spirit. And though it was their wisdom so to do, the
credit of a magnanimous forbearance may be freely accorded to
them. One hundred men and women, rather than abjure the precious
faith, had abandoned their homes, and sought refuge, till the storm
should be overpast, in Abyssinian exile. And now even a larger
number, with the Prophet himself, emigrated from their fondly-loved
city, with its sacred temple,--to them the holiest spot on
earth,--and fled to Medina. There the same wonder-working charm had
within two or three years prepared for them a brotherhood ready to
defend the Prophet and his followers with their blood. Jewish truth
had long sounded in the ears of the men of Medina, but it was not
till they heard the spirit-stirring strains of the Arabian prophet,
that they too awoke from their slumber, and sprang suddenly into a
new and earnest life."[133]
Further on Sir W. Muir says:--
Public-domain text, read in full here on John Shaqi.
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