43. Thus the system of religious and moral teaching of the Koran admirably suits the lower and the higher forms of humanity. The precepts which regulate some department of social life, moral conduct, and religious ceremonial are blessings to the barbarous; and that portion of the Koran which inculcates large principles, for the due application of which much must be left to the individual conscience, suits the same people when they begin to emerge from their barbarism under its influence into a higher condition, or to those already possessing the higher forms of civilization. For instance, the command to give full measure, to weigh with just balance, to abstain from wine and gambling, and to treat persons with kindness are intended for men not reaching the high forms of civilization. The teachings of the Koran regarding the graces of truth, honesty and temperance and mercy, the virtues of meekness, and the stress laid upon thoughts and inclinations are fit to instruct persons who have attained the higher forms of civilization, and have outgrown the need of positive precepts of minute detail. C. Ali. Hyderabad, Deccan, _March 1884_. [Transcriber's Note: Despite the reference to a "Note" on page cv in the Table of Contents, no such page exists in this edition of the printed book.] KAHTAN. | .--------------------+-------------------. | | Yarab. Hazaramaut. | * Yoshjab. * | Sadif. Saba. | .-----------------------------. | | Himyar. Kahlan. * | * .-----------------+----------. Kozaa. | | | Rabia. Zeid. Al-Hafi. * | | * .-----------------------. | Hamadan. | | | Abad. * .-----+-----+----------. * * | | | * Ghous. Aslom. Amran. Amr. | | * * | .------+--+-----+------. | * * .-----+-----. | | | | | Zeid. | | | | Murrah. Muzhij. Tay. Ash-ar. | | .-------+. Bahra. * Bali.