A critical history of Greek philosophyStace, W. T. (Walter Terence)
Philosophy
A critical history of Greek philosophy
Stace, W. T. (Walter Terence)
Philosophy, Ancient
"To this question he gave no reply; but shortly after he gave a
convulsive movement, and the man covered him, and his eyes were fixed,
and Crito, perceiving it, closed his mouth and eyes.
"This, Echecrates, was the end of our friend, a man, as we may say,
the best of all of his time that we have known, and moreover, the most
wise and just."
Our knowledge of the teaching of Socrates is derived chiefly from two
sources, Plato and Xenophon, for the peculiarities of each of whom
allowances must be made. Plato in his dialogues makes Socrates the
mouthpiece of his own teaching, consequently the majority of the
tenets to which Socrates is made to give expression are purely
Platonic doctrines of which the historical Socrates could never even
have dreamed. It might, therefore, seem at first sight that there is
no possibility of ascertaining from Plato's dialogues any trustworthy
account of the ideas of Socrates. But on closer inspection this does
not turn out to be correct, because the earlier dialogues of Plato
were written before he had developed his own philosophy, and when he
was, to all intents and purposes, simply a disciple of Socrates, bent
only upon giving the best expression to the Socratic doctrine. Even in
these Socratic dialogues, however, we have what is no doubt an
idealized portrait of Socrates. Plato makes no pretence of being
merely a biographer or historian. The incidents and conversation,
although they are no doubt frequently founded upon facts, are, in the
{142} main, imaginary. All we can say is that they contain the gist
and substance of the philosophy of Socrates. The other source,
Xenophon, also has his peculiarities. If Plato was an idealizing
philosopher, Xenophon was a prosaic and matter of fact man of affairs.
He was a plain, honest soldier. He had no great insight into any
philosophy, Socratic or otherwise. He was not attached to Socrates
primarily as a philosopher, but as an admirer of his character and
personality. If Plato puts the teaching of Socrates too high, Xenophon
puts it too low. But, in spite of this, Xenophon's Memorabilia
contains a mass of valuable information both about the life and the
philosophical ideas of Socrates.
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