A critical history of Greek philosophyStace, W. T. (Walter Terence)
Philosophy
A critical history of Greek philosophy
Stace, W. T. (Walter Terence)
Philosophy, Ancient
For all anybody can see to the contrary it might
just as well be blue. There is nothing inconceivable about its being
blue, as there is about two and two making five. Of course, that gold
is yellow is no doubt a mechanical necessity, that is, it is
determined by causes, and in that sense could not be otherwise. But it
is not a logical necessity. It is not a logical contradiction to
imagine blue gold, as it would be to imagine two and two making five.
Any other proposition in mathematics possesses the same necessity.
That the angles at the base of an isosceles triangle are equal is a
necessary proposition. It could not be otherwise without
contradiction. Its opposite is unthinkable. But that Socrates is
standing is not a necessary truth. He might just as well be sitting.
Since a mathematical proposition is necessarily true, its truth is
known without verification by experience. Having proved the
proposition about the isosceles triangle, we do not go about measuring
the angles of triangular objects to make sure there is no exception.
We know it without any experience at all. And if we {215} were
sufficiently clever, we might even evolve mathematical knowledge out
of the resources of our own minds, without its being told us by any
teacher. That Caesar was stabbed by Brutus is a fact which no amount
of cleverness could ever reveal to me. This information I can only get
by being told it. But that the base angles of an isosceles triangle
are equal I could discover by merely thinking about it. The
proposition about Brutus is not a necessary proposition. It might be
otherwise. And therefore I must be told whether it is true or not. But
the proposition about the isosceles triangle is necessary, and
therefore I can see that it must be true without being told.
Public-domain text, read in full here on John Shaqi.
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