A critical history of Greek philosophyStace, W. T. (Walter Terence)
Philosophy
A critical history of Greek philosophy
Stace, W. T. (Walter Terence)
Philosophy, Ancient
The atoms are bounded, and separated off from each other. Therefore,
they must be separated by something, and this something can only be
empty space. Moreover, since all becoming and all qualitativeness of
things are to be explained by the mixing and unmixing of atoms, and
since this involves movement of the atoms, for this reason also empty
space must be assumed to exist, for nothing can move unless it has
empty space to move in. Hence there are two ultimate realities, atoms
and empty space. These correspond respectively to the Being and
not-being of the Eleatics. But whereas the latter denied any reality
to not-being, the Atomists affirm that not-being, that is, empty
space, is just as real as being. Not-being also exists. "Being," said
{90} Democritus, "is by nothing more real than nothing." The atoms
being non-qualitative, they differ in no respect from empty space,
except that they are "full." Hence atoms and the void are also called
the _plenum_ and the _vacuum_.
How, now, is the movement of the atoms brought about? Since all
becoming is due to the separation and aggregation of atoms, a moving
force is required. What is this moving force? This depends upon the
question whether atoms have weight. If we assume that they have
weight, then the origin of the world, and the motion of atoms, becomes
clear. In the system of the Epicureans the original movement of the
atoms is due to their weight, which causes them to fall perpetually
downwards through infinite space. Of course the Atomists had no true
ideas of gravitation, nor did they understand that there is no
absolute up and down. The large atoms are heavier than the smaller.
The matter of which they are composed is always the same. Therefore,
volume for volume, they weigh the same. Their weight is thus
proportional to their size, and if one atom is twice as large as
another, it will also be twice as heavy. Here the Atomists made
another mistake, in supposing that heavier things fall in a vacuum
more quickly than light things. They fall, as a matter of fact, with
the same speed. But according to the Atomists, the heavier atoms,
falling faster, strike against the lighter, and push them to one side
and upwards. Through this general concussion of atoms a vortex is
formed, in which like atoms come together with like. From the
aggregation of atoms worlds are created. As space is infinite and the
atoms go on falling eternally, there must have been innumerable worlds
of which our world is only one. {91} When the aggregated atoms fall
apart again, this particular world will cease to exist. But all this
depends upon the theory that the atoms have weight. According to
Professor Burnet, however, the weight of atoms is a later addition of
the Epicureans. If that is so, it is very difficult to say how the
early Atomists, Leucippus and Democritus, explained the original
motion. What was their moving force, if it was not weight? If the
atoms have no weight, their original movement cannot have been a fall.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account