Not only do we view these allusions as relics, but we may as justly
consider them in the light of literary fossils. The aim and intention of
the author have become petrified. It is, in fact, only by the help of
study and appreciation that the true shape and proportion of the idea
can be adequately revealed. But search beneath the crust of this
intellectual spoil-bank, and there will be seen those slight, if
somewhat corroded indications which disclose the humour and the temper
of a forgotten age. These inconsequent oaths and no less
incomprehensible bywords, fit only now-a-days to undetermine critics and
to baffle commentary, are really the reflection of a tinsel finery that
was no doubt borne aloft and bravely carried in its day. The explanation
for this is simple. The player, to be well in with his patrons, had to
turn the laugh from side to side, to give a thrust here and a buffet
there, just as the mood or the opportunity dictated. It is this easy
familiarity with audiences which has filled our play-books with such
store of meaningless or half-meaningless expressions. Not that their
supposed want of meaning is more than co-extensive with their apparent
want of purpose. Once re-animated with a design, and that of ever so
trivial a character, and their significance stands out in relief. When,
as frequently happens in our reading, we encounter oaths of the pattern
which Shakespeare ascribes to the youth of Verona, we may feel sure we
have fallen upon some passing home-thrust, some spectral blow,
delivered, as it were, among now ghostly antagonists.
Thus we find that in the town life of the more favoured days of Charles
I. it was a common affectation to use the words "refuse me," much as the
Elizabethan dandies made mention of the word "protest." We see this
indicated by several examples of contemporary raillery, and particularly
in the play of 'Match at Midnight,' in which the lordlings of the time
are described as "those wicked elder brothers, that swear, _refuse
them!_ and drink nothing but wicked sack."
So at other periods we find other combinations doing yeoman service in
this particular; as, for instance, in Killigrew's play 'The Parson's
Wedding,' where Careless is explaining his plan for attacking the
affections of the fair sex--"I am resolved to put on their own silence,
answer forsooth, swear nothing but _God's nigs_." Except upon the score
of banter at prevailing idiotcies, it would be difficult to account for
the luxuriant way in which oaths of this description have been
provided.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account