We trust that we have travelled thus far on our journey without wounding
the susceptibilities of any of our readers, and that thus it may
continue to the not distant end. In all probability our remarks and
illustrations will have been scanned by two totally diverse classes of
patrons, those to whom the topics suggested present much that is worthy
of attention, and those to whom this little treatise will appear to be
written in almost an unknown tongue. All that we can do is to claim the
indulgence of these latter. We hope that they at least will acquit us of
any intention of blemishing the fair front of human nature, or of
darkening any of the windows that administer to its requirements of
light and air. In fine, we trust that what has been said, has been
spoken fairly and frankly. Not, however, that we pretend that the views
we may have advanced have anything but a local application. There is a
swearing world, a place in which people habitually swear, but there is
also a non-swearing world in which they are partially if not totally
unacquainted with observances of swearing. To present a picture of the
former to the dwellers in the more opposite locality is to expect
approval of a marine painting from those who have never beheld the sea.
The reflections therefore that we may have been called upon to make by
the way, no less than the numerous instances we have found it as well to
refer to, must be taken as pertaining only to those troubled waters that
surge around the continent inhabited of swearers.
This careless, indulgent and pleasure-seeking portion of the world have
derived even comfort and convenience from a recognition of the best
regulated usages of swearing. Reputations for courage and audacity have
thus been hourly established by the careful insinuation of hideous
expletives. Friendships have been cemented by the force of this common
bond of union; strangers set at their ease; the weak and hesitating have
been galvanised into action. Judging from a purely worldly standpoint,
it would be inconsistent not to admit that society has been under deep
obligations to this especial form of wickedness. Swearing has in the
main been rendered agreeable and popular in so far that it has been
adopted to span over social distances and level social distinctions, to
create in fact a code of easy sympathy between otherwise thoroughly
unsympathetic men. The worst--and swearers are not necessarily the
worst--no less than the best of mankind endeavour to generate some
species of that "touch of nature" which we are told makes the whole
world kin. We must not therefore be too severe on finding that this very
creditable object is sometimes sought to be accomplished by somewhat
discreditable means.
Public-domain text, read in full here on John Shaqi.
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