States was generally looked upon as one of the earliest indications of the birth of a more friendly feeling between the United States and Britain, whose relations had then been but recently strained by the _Alabama_ Claims; and Sir Edward Thornton, the British Minister at Washington, as well as Mr. Gladstone—who was then premier,—extended to Dr. de Sola the special approbation and thanks of the British Government. Having purchased the stereotype plates and copyright of Isaac Leeser’s works, Dr. de Sola published about this time a new and carefully revised edition of that author’s English translation of the Bible, according to Jewish authorities. He also brought out a new translation of the Jewish Forms of Prayer, based upon the editions of his father (D. A. de Sola) and of Leeser. These were heavy undertakings, and their completion entailed several years of severe work. In addition to his other arduous duties, Dr. de Sola had now been appointed Hebrew Lecturer at the Presbyterian College, Montreal, and also Lecturer in Spanish Literature at McGill—a literature with which he was particularly familiar. But the heavy strain of such intense application to work at length undermined his naturally strong constitution, and in 1876 his health suddenly gave way. After a year’s rest in Europe he was so far recuperated as to be enabled to partly resume his duties, and in 1878 and 1879 he was again an active contributor to the Hebrew press. Among other of his writings at this time one of the most noteworthy was, “Yehuda Alcharizi, and the Book Tachkemoni.”—In 1880 he produced his last great work, “Saadia Gaon”—a book which gives a vivid picture of the political struggles and literary labours of one who played so important a part at the court of a Prince of the Captivity. But Dr. de Sola’s health was now rapidly failing, and, while in New York, on a visit to his sister, he was prostrated by an attack of illness which finally culminated in his death on June 5th, 1882. The remains were removed to Montreal, and there interred. In his decease the _literati_ of Canada felt that they had been bereft of one of their brightest luminaries, while the Israelites throughout the Dominion mourned the loss of one who had literally _built up_ Judaism in Canada. As his remains were being consigned to their earthly tenement with truth indeed did the officiating rabbi exclaim, “If respect be attached to the name of Jew throughout these Canadas, to Abraham de Sola belongs the chief glory of having gained it.” For thirty-five years he had ruled his co-religionists in his adopted country with a sway that was almost absolute—for his influence extended far beyond his own immediate flock. He had bent every energy to improve and advance his people, and in his death it was felt that there had passed away one who above all others had energized and elevated the Jewish community in Canada. Dr. de Sola was married to Esther Joseph, in 1852, and had several children. His